Archive for March 9th, 2008

Great Lent Begins for Orthodox Christians

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Moscow, 10 March 2008 (RIA-Novosti)

On the first day of Great Lent, Patriarch Aleksei II of Moscow and all Russia shall complete the Great Vespers with the reading of the Canon of St Andrew of Crete at the Cathedral of Christ the Saviour on Moscow, according to the press service of the Moscow Patriarchate. The Orthodox Church teaches that the Great Lent prepares Christians so that they may worthily celebrate Easter, the great festival of the resurrection of Christ, which falls on 27 April this year.

The Great Lent is considered the most important, it is the strictest, and the lengthiest of the four Lents, and it is connected with the Gospel account of how the Lord Christ fasted for 40 days in the desert. Immediately following the Great Lent proper is Holy Week, which is dedicated to commemorating the final days in the earthly life of Christ and his Holy Passion. Thus, believers fast before Easter for almost two months, that is to say, seven weeks. This strict tradition is preserved today only in the Orthodox and Uniate churches.

The Great Lent is a time of repentance, meditation, and attention to prayer, and fasting from not only food, but from all harmful habits and amusements. In the words of one of the greatest Christian theologians of the fourth century, St John Chrysostom, “Let us fast not only with our mouths, but, also with our sight, our hearing, hands, legs, and all other members of our body”. There is a purpose to the Lenten effort. One practises abstention, one purifies the soul from carnal passions and sinful thoughts, and one submits the body and the soul to the Holy Spirit.

At the beginning of the Great Lent, the reading of the Great Canon of St Andrew of Crete follows the Great Vespers. This service contains deeply spiritual prayers that draw analogies between ordinary sinners and biblical figures who also sinned and repented of their actions. Also, at this time, the clergy dress in dark purple vestments. This continues until the Lent is completed with the celebration of the most important Christian holiday, Easter.

Olga Lipich

RIA-Novosti

http://www.rian.ru/society/20080310/101017060.html (in Russian)

Orthodox Christians Ask Forgiveness from One Another

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Moscow, 9 March 2008 (RIA-Novosti):

On the last day of the Maslenitsa festivities, before the beginning of the Great Lent (this year, it begins on 10 March), Orthodox Christians gather at church and ask forgiveness from one another. Therefore, this Sunday is known as “Forgiveness Sunday”. Patriarch Aleksei II of Moscow and all Russia shall offer the Divine Liturgy at Christ the Saviour Cathedral in Moscow on Sunday morning, and in the evening, he shall serve vespers and lead the rite of forgiveness, the press service of the Moscow Patriarchate reported to RIA-Novosti.

On Forgiveness Sunday, in all Orthodox churches, the presiding clergyman reads a special prayer after the conclusion of the Vespers service that beseeches God to assist the faithful in the keeping of the fast. After it is read, all the clergy, starting with the patriarch, request forgiveness from all the faithful present in the church, and the laity request forgiveness from the clergy, and from one another personally. One says to another, “Forgive me”, and the traditional answer is “God forgives. Please, forgive me, as well”.

In addition to the church ritual, believers request forgiveness of all those in their households and of all their friends so that they may enter the Great Lent with a good spirit, without holding anger in their heart against their neighbour. The Gospel of Matthew tells us, “If you shall not pardon the sin of your brother, neither shall the Father forgive you your sins”. The custom of mutual forgiveness before starting the Great Lent arose in the very first centuries of Christianity. In the early monastic abodes in Egypt, the monks gathered together, they prayed, and they requested forgiveness of one another before they departed into the desert. Some of them did not return.

The Great Lent is considered the most important of the four Lents, and it is connected with the Gospel account of how the Lord Christ fasted for 40 days in the desert. Immediately following the Great Lent proper is Holy Week, which is dedicated to commemorating the final days in the earthly life of Christ and his Holy Passion. Lent consists in not only abstaining from certain foods, but, it also includes avoiding all detrimental habits and amusements. It is a time for repentance, meditation, and heartfelt prayer. There is a purpose to the Lenten effort. One practises abstention, one purifies the soul from carnal passions and sinful thoughts, and one submits the body and the soul to the Holy Spirit.

Therefore, to become angry or to despair during the Lent is so sinful, that it would have been better if you had been drinking wine and eating meat. It is better to pour scorn on one’s pride and conceit rather than shun contact with family members who are not keeping the Lent. The Gospel of Matthew says, Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly (Matthew 6:16-18).

The Holy Fathers of the Church, when they discussed the observance of physical fasts, called them “not the hating of the body, but, rather, the killing of sin”. In pre-revolutionary Russia, those who were seriously ill, pregnant women, nursing mothers, soldiers, manual labourers, and travellers were considered exempt from following the rules concerning abstention form certain foods. However, such people were still held to an observance of the spiritual fast, so, they abstained from attending entertainments, and they sought absolution in confession if they violated the fast from the passions.

During the weekdays of the Great Lent, that is, from Monday to Friday, the normal Divine Liturgy is not served, with the exception of the great holy day of the Annunciation on 25 March/7 April. In place of the normal liturgy, on Wednesday and Friday evenings the Liturgy of the Presanctified Gifts is served so that the faithful can receive the Eucharist during the week. It is usual practise amongst believers to devote one of the six weeks of the Lent (most commonly, the first week) to a more rigorous observance of prayer, fasting, and attendance at various services. Then, on the Saturday or Sunday of that week, they go to confession, are absolved, and receive the Eucharist.

During the entire course of the Great Lent the Church asks believers to abstain from meat, milk, eggs, and fish, in all their forms, and they should not even be an ingredient of the foods we eat. Fish is permitted only on the great holy day of the Annunciation of the Most Holy Mother of God on 25 March/7 April and on Palm Sunday/the Entrance of the Lord into Jerusalem, which this year falls on 20 April. However, on Lazarus Saturday (falling on 19 April this year) we are allowed to eat caviar/fish roe. Forgiveness Sunday, the last day before the start of the Great Lent, is the last day that we eat non-Lenten food. That is, non-Lenten food that is not meat, for we abstain from meat during the week of Maslenitsa.

The lamps are dimmed in the churches during the Great Lent, and the clergy dress in sombre dark purple vestments, which strengthens the spirit of prayer and repentance amongst the faithful. The Great Lent concludes (after Holy Week, which is not technically a part of Lent) with the greatest holiday in the Christian calendar, Easter, the celebration of the resurrection of our Lord and Saviour Christ from the dead in the flesh. This year, Easter shall fall on 27 April.

Olga Lipich

RIA-Novosti

http://www.rian.ru/society/religion/20080309/100991610.html (in Russian)

Russian gold and hard currency reserves hit a new high on 7 March

money.jpgOn Friday, a Central bank spokesman said that over the past two months Russian gold and hard currency reserves (the third-largest in the world after China and Japan) increased by 14 billion US dollars to a new record of about 491 billion USD.

Editor’s note: Short, but significant. Per month, according to the above figures, the gold/hard currency reserves in Russia rise by some 7 billion USD. Averaged over a year, that is 84 billion USD (actually, there is more, but, I shall be conservative). Russia is a creditor nation; the US is a debtor nation. I ask you, can you truly repeat the Western media lie that Russia is essentially a Third-world nation? Shame on you if you continue to believe such in the face of the facts…

7 March 2008

Voice of Russia World Service

http://www.ruvr.ru/main.php?lng=eng&q=23935&cid=46&p=07.03.2008 (in Russian and English)

Patriarch Aleksei II Named “Russian of the Year for 2007”

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His Holiness Aleksei (Mikhailovich Rediger), Patriarch of Moscow and all Russia

Today, Patriarch Aleksei II of Moscow and all Russia was named “Russian of the Year for 2007”. He won the prize for his significant personal contribution to the healing of the long-standing historical division between the Moscow Patriarchate and the ROCOR, thereby restoring the unity of the Russian Church. He is also being honoured for his work in the spiritual revival of Russia. The award is given by the Expert Council of the national programme “Russian of the Year”. Earlier prize-winners were world-famous violinist and conductor Vladimir Spivakov, “paediatrician of the world” Leonid Roshal, and scientific researcher Artur Chilingarov.

6 March 2008

Voice of Russia World Service

http://www.ruvr.ru/main.php?lng=eng&q=23838&cid=48&p=06.03.2008 (in Russian and English)

Russia is Now Second in the World in the Number of Billionaires

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Russia is now second in the world in the number of billionaires; today, it is inferior only to the United States. Forbes magazine published the list of the richest people of the world on Wednesday. The Forbes list includes 87 Russian billionaires, whereas last year, their number was 53. Oleg Deripaska, the owner of the financial-industrial group Bazovy Element (Basic Element), has been recognised as the richest person in Russia. His fortune is estimated at 28 billion US dollars, and he ranks 9th in the list. Amongst the first 20 billionaires, 4 are Russians. The title of the richest person in the world went to Warren Buffett, the owner of the US holding company Berkshire Hathaway, whose fortune is estimated at 62 billion US dollars.

6 March 2008

Editor’s note: There is an interesting wrinkle in the name of the richest Russian billionaire. “Deripaska” is a traditional Ukrainian name (it almost sounds Rusyn, in fact, from the far west), it is not Great Russian. This shows the distinction between Russian nationalists and Ukrainian nationalist extremists.

Russian nationalists are inclusive, and anybody can “become Russian”, so, many Ukrainians with “get-up-and-go” have “got-up-and-went” to the RF to make their fortunes. Ukrainian nationalist extremists, on the other hand, are racist exclusivists, and no one who is not a blood-Ukrainian (preferably, Galician Uniate) is accepted as a true member of the people. You pays your money and you takes your choice, and I find the Russian alternative wiser and more humane… don’t you?  

Voice of Russia World Service

http://www.ruvr.ru/main.php?lng=eng&q=23839&cid=48&p=06.03.2008 (in Russian and English)

Hundreds of Ethnic Serbs Protest in Central Berlin

22108242.jpgHundreds of ethnic Serbs marched though central Berlin on Saturday in protest against the UDI of Kosovo. Waving Serbian flags, members of the Serbian community in Germany gathered on one of the main squares in Berlin to assert that the recognition of the UDI of Kosovo by the US, Germany, and many other EU countries does not justify the blatant violation of international law by the Kosovar Albanian separatists. The leaders of the Serbian community in Berlin thanked the Russian government for its steadfast position on the issue.

9 March 2008

Voice of Russia World Service

http://www.ruvr.ru/main.php?lng=eng&q=23958&cid=48&p=09.03.2008 (in Russian and English)

EP Cleric Slams Fr Vsevolod Chaplin and the Russian Church. I anxiously await Fr Vsevolod’s reply to such rot!

Firstly, here is a quote from Asia News, a Roman Catholic source.

Metropolitan Ioannis Zizioulas of Pergamon, an eminent Orthodox theologian, spoke with Asia News about the difficult ecumenical path with the Russian Orthodox Church. This comes just a day after a representative of the Moscow Patriarchate advised Orthodox believers not to pray with members of other Christian confessions.

“In the Eastern Church, especially in the Russian Church, there is a degree of insularity that leads to conservatism. There is an inability to face the challenges of the modern world, with tradition as an excuse”, Metropolitan Ioannis said.

The prelate, who accompanied Patriarch Bartholomew to Rome where he met Benedict XVI today, said that “the true value of tradition is only reached when we can reshape our tradition. Tradition as the Christian Church’s message does not mean doing nothing; instead it contains truth’s momentum and does not fear the challenge of the contemporary world”.

In Ravenna (Italy) last October, the Joint Commission for Theological Dialogue between the Catholic Church and the Orthodox Church resumed its work even though there were no representatives from the Moscow Patriarchate. The latter chose not to attend because of the presence of representatives of the Estonian Orthodox Church which Moscow does not recognise.

http://www.asianews.it/index.php?l=en&art=11703&size=A (in English)

What utter rubbish! It is time for all responsible Orthodox Christians to pour a bucket of ice-cold water over the Romans who are celebrating over such news. The papists truly believe that we are on the verge of a modus vivendi with them, and that we are going to recognise the Pope of Rome as the infallible head of the Church. I advise all Catholics who are expecting such not to hold their breath. I should say at this point that I have no animus towards Roman Catholics, they are what they are, but, they are emphatically NOT Orthodox.

Let us speak some homely truths here to dispel all of the hot air of the intellectuals. The Moscow Patriarchate (MP) alone has some 70 percent of all Orthodox Christians in the world under its omophor. That is, if you do not talk to the MP, you are talking to a definite minority of Orthodox. The Ecumenical Patriarchate only has some 10,000 faithful on its legitimate canonical territory, which today is practically confined to Turkey. In comparison, the MP has over 140 million faithful over the world. All EP “jurisdictions” outside of Turkey are illegitimate intrusions into the canonical territory of one or another local Orthodox church (with the possible exception of the Greek diaspora in Western Europe, which would prefer to be under the Church of Greece instead). The EP lacks faithful, money, and influence in the Orthodox world, and it is looking to the Vatican to boost its efforts to attack the MP wherever it can (one can see this in the EP interference in Latvia, Estonia, and the Ukraine, where EP splinter bodies are in rebellion against the predominant canonical MP churches there).

Asia News does not have the decency to say that it is attacking Fr Vsevolod Chaplin by name. No doubt, I shall see some well-chosen and pointed words from Fr Vsevolod in the Russian press on Monday. I confess! I am ANXIOUS to see how he devastates the popinjay Mr Zizoulas and his Vatican paymasters. All of us with knowledge of the Church in Russia have heard of Fr Vsevolod, and his brilliant wit and talent for mordant and biting satire is well-known (I am thinking of his “The Ten Commandments of Post-Christian Paganism”. They are not only starkly true, they are drop-dead funny!).

Not only is he sneakily attacking Fr Vsevolod using his Roman allies as a shield, one can see that Mr Zizoulas does not even paint a semi-accurate picture of the MP. In the words of Asia News, “There is an inability to face the challenges of the modern world, with tradition as an excuse”, Metropolitan Ioannis said. This is not true. Metropolitan Kirill’s speech to the recent Christmas Readings was an emphatic embrace of the challenges the Church faces in the modern world.

I would mention Fr Sergei Rybko in Bibirovo (near Moscow), who is a great pastor and missionary who runs a popular rock-club as part of his parish outreach. Last Easter, the punk-rockers and bikers were a prominent part of the service (the babas loved it, by the way). There are priests in the Urals who have a rock band with their bishop’s blessing. Another priest is doing outreach work with bikers in Yaroslavl. Yet another priest jumps with the VDV (Airborne Troops). There are clergy running internet sites, others use the latest communications technology, and Archbishop Vikenty of Yekaterinburg bought a TV station.

Last, but certainly not least, is Fr Andrei Kuraev, the greatest contemporary Orthodox preacher (he also teaches at the MTA, by the way), who commonly preaches at rock concerts and other such modern venues. You’ve got to love a deacon who says, “Orthodoxy is fine music made in the conservatoire. Protestantism is low music from the honky-tonk bars. No one who knows the former shall be fooled by the latter”. In short, the accusation of Mr Zizoulas does not stick, for it is false. In fact, it is the EP that refuses to address the REAL contemporary world and its problems.

Mr Zizoulas is a Renovationist who resents the fact that the MP is the fastest-growing body in the Orthodox world; yet, the MP does not water down the faith or compromise its principles to win a shallow popularity. In the words of Mr Zizoulas, “the true value of tradition is only reached when we can reshape our tradition. Tradition as the Christian Church’s message does not mean doing nothing; instead it contains truth’s momentum and does not fear the challenge of the contemporary world”.

How can it be tradition if it is no longer what it was in the past? This is the sort of incoherent nonsense spouted by pseudo-intellectuals with no grounding in the traditional knowledge of the Church. I say, “Look at results”. The MP is growing; it is adding thousands of new parishes and hundreds of monasteries every year to its total. The EP is shrinking; it is not clear whether the EP shall soon have any Orthodox faithful left on its canonical territory. In short, we can discern the good tree from the bad tree. In the worlds of our Lord Christ, For a good tree does not bear bad fruit. The converse is also true. If the EP is shrinking, and the MP is growing, that is a clear sign of who God favours. There are less faithful on the canonical territory of the EP than there is in any single diocese of the MP.

If the so-called Theological Commission continues its work without the MP, it is moot. The Romans could entice all the rest of Orthodoxy into Uniatism (which shall not happen, in any case) and they would have less than one-third of Orthodoxy in subjection to the Pope of Rome. Moscow and the Mountain would stand firm. Serbia shall stand firm. Indeed, I believe that if any Orthodox hierarch dared to submit to Rome, his faithful would decamp in short order, and ask the MP to consecrate new bishops for them, which Moscow would do in an instant (natives, of course, not Russians). The only possible exception would be the EP, for it has no real flock to revolt. I know what one Greek friend of mine said! He said, “If the patriarch kisses the pope’s ***, I go to the Russians!” That is how virtually all real Greeks feel, save for a small group of intellectuals and opportunists.

In short, this may be the opening salvo in the coming war between the EP and MP over leadership in world Orthodoxy. I advise you to bet on the favourite… it does usually win, you know. The end of the EP is only a matter of time. When shall Bartholomew submit to Rome? The sooner, the better, I say (good riddance to bad rubbish, and all that too!).

Vara Drezhlo

Sunday 9 March 2008


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