Voices from Russia

Friday, 9 November 2012

Reproducing Dogmas and Stereotypes


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Twenty years ago, on 6 November 1992, newly-elected US President Bill Clinton phoned his Russian counterpart Boris Yeltsin. When asked what they talked about for 20 minutes, Clinton gave journalists an evasive answer, “We just talked about what he was doing, and I said I supported democratic and free market economics in Russia. We had no substantive conversations”. The Russian side was a bit more open… the Kremlin press service quoted Yeltsin as saying, “I think, Mr Clinton, that my warm and good relationship with George Bush won’t prevent our relations from being even better. The boldness in politics and firm rejection of old dogmas and stereotypes that you stand for, match well with the principles of our Russian-American relations”.

Yeltsin was probably being a little disingenuous in referring to his warm relations with Bush. During his presidency, Bush Sr clearly favoured then-Soviet President Mikhail Gorbachyov during his intense rivalry with the future Russian leader. It was only when it became clear that Gorbachyov lost his grip on power that the White House switched its backing to Yeltsin. Moscow pinned high hopes on Clinton… during his election campaign, he criticised Bush Sr for his reluctance to provide large-scale aid to Russia and promised to adopt an entirely new approach to the issue. It came as no surprise when, shortly after the election, one of Clinton’s associates, in Moscow on an unofficial visit, was essentially presented with an ultimatum… “Help us now, or else we’ll be in trouble and that’ll hurt you, too”.

That December, the Philadelphia Inquirer wrote sarcastically, “There’s a fearful symmetry in the pace at which President-elect Bill Clinton is assembling his administration and Russian President Boris Yeltsin is dismantling his. Just as the ‘new ideas’ people are being introduced in Little Rock, they’re being thrown out the door in Moscow”. Nonetheless, Clinton backed Russia, seeking to make its “democratic transformation” one of the crowning achievements of his presidency. This he failed to achieve. Clinton eventually became extremely disappointed in his “friend Boris”, and at the end of his term, he had to deal with Vladimir Putin, whom he saw as a symbol of the fact that Russia was heading in completely the wrong direction. However, Putin established a good personal relationship with George W Bush, underpinned from the very start by their mutual desire to open a new chapter in USA-Russia relations. However, at the interstate level, the dialogue ran into a complete dead end. Barack Obama revived it, but the limited agenda of “the reset” was fulfilled fairly quickly without delivering any qualitative shift.

During the last 20 years, relations between the two countries have come full circle. Mitt Romney’s description of Russia as the USA’s “Number One Geopolitical Foe” was the most striking statement made about Russia during the recent election campaign. Although even his supporters took this statement with a pinch of irony, nothing more meaningful was said about Russia. In parallel, Moscow decided to get rid of the legacy of the 1990s once and for all. On 1 October, Russia ended the activities of USAID, with whom it signed an agreement in 1992. It also curtailed the Nunn-Lugar programme, under which Washington funded the dismantling of Russia’s excessive nuclear warheads, obsolete missiles, and chemical weapons.

The same logic motivated both decisions… Russia will no longer sign agreements as a junior partner or accept foreign involvement in its domestic affairs. We’ll resolve our problems on our own, and you’ll have to deal with Russia as it is today and on an equal footing. However, the USA has almost no tradition of equal partnerships. There was a kind of partnership, albeit a very peculiar one, during the Cold War… nuclear parity. Rather than leading to cooperation, this prevented conflict, thus, ensuring equality. On all other issues, the USA builds its external relations on the basis of the master-slave principle. Moreover, any partner either needs to sign up to its idea of the socio-political order, or at least recognise it, and agree to help introduce it as quickly as possible. Modern Russia doesn’t intend to accept either of these conditions. Russian-American contacts are in for a radical overhaul.

Russia isn’t so aggressive as to justify a need for deterrence against it, which Romney clearly feels is necessary. Russia won’t expect aid from the USA, as had been the case in the past. Nor will it try to match American-established criteria of democracy. Russia remains an influential global power that one can’t ignore, despite George “Dubya” Bush’s attempts to do just that. However, its position in the world is too amorphous, and, above all, has the aim of retaining a free hand that’d allow it to build systemic relations. Moscow isn’t strong enough to hope for full equality. These are objective facts that don’t depend on who’s in the White House or the Kremlin.

The two countries must realise that they’ll never enjoy linear relations… they’ll neither be unequivocal foes or genuine allies. Nor will they be soulmates or ideological opposites. A desire to achieve full clarity, in whatever field, undermines all attempts to create a solid foundation for relations, whereas a willingness to be flexible on current issues makes it possible to achieve concrete results. In this context Russia, above all, needs to overcome its fixation on the humiliation of the recent past, and the USA must realise that the primacy of its values can’t be a prerequisite for cooperation in the 21st century.

No long-term agenda accommodates the potentially-crucial changes that lie ahead for both countries. Today’s agenda will take on new accents only when other issues come to the fore, such as the situation in Asia, the prospects of the commercial development of the Arctic, the reform of the nuclear non-proliferation system, etc. These issues require serious discussion, which, for now, nobody seems willing to conduct. To quote Yeltsin’s words from his conversation with Clinton 20 years ago, we need a “firm rejection of old dogmas and stereotypes”. If we don’t change anything, our relations will continue going round in concentric circles of cooling off, détente, and resets, whoever the US President is.

8 November 2012

Fyodor Lukyanov

RIA-Novosti

http://en.rian.ru/columnists/20121108/177270475.html

 

Patriarch Kirill Arrives in Jerusalem

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On Friday, one could hear applause and welcoming shouts at the Jaffa Gate of the Old City of Jerusalem, as hundreds of people from different religions gathered to welcome the Patriarch Kirill Gundyaev of Moscow and all the Russias, who’s making a pilgrimage to the Holy Land. Onlookers saw hierarchs of the Eastern Orthodox Church, Franciscans, members of the Armenian and Coptic Churches, and many others. Jews, who were hurrying to round up routine daily business before the beginning of Shabbat, also showed friendly curiosity.

Patriarch Kirill arrived at the main shrine of all Christians, the Church of the Holy Sepulchre. The loud strikes of the staves of the Church’s guards of honour announced his path along the streets of the Old City. Theophilos Giannopoulos, the Greek Orthodox Patriarch of Jerusalem, greeted Kirill warmly. In his speech, His Holiness said that he’d come to pray at the holy sites… especially, at the Church of the Holy Sepulchre… “for the peace of the whole world, for the prosperity of the Churches, and for the salvation of all and everyone. Certainly, every Christian wishes to go to the Holy Land at least once, to walk along Via Dolorosa, to venerate the stone upon which Jesus’ body was placed”.

Kirill emphasised that a special feature of his pilgrimage was that he’d pray in the name of the entire MP. He brought up that the MP’s canonical territory embraces, apart from the Russian Federation, the Ukraine, Belarus, Moldova, and a number of other countries, saying, “The situation in the Holy Land is far from quiet or stable today, and we’ll especially ask in our prayers for the descent of peace and concord amongst people onto the land where Christ’s Great Victory came into being”. The six-day itinerary of his visit to the Holy Land includes dozens of places related to the life of Jesus Christ and Christian saints.

10 November 2012 (MSK)

Voice of Russia World Service

http://english.ruvr.ru/2012_11_10/Patriarch-Kirill-arrives-in-Jerusalem/

 

9 November 2012. A Goombah Comments on l’Affaire Atty at STS

THIS is what we’re getting from the First Families… how much longer, Lord?

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Here’s something interesting (but sad) that I heard from one of the goombahs:

I’m convinced the OCA, due to its bumbling ways, is trying to piss off everyone possible outside the OCA. The rules were actually changed to allow Atty to remain under the Antiochians when he took over as dean at STS (previous deans all had to be OCA). Now, they’re sticking it to him with this contract shit. Maybe, the alienation isn’t intentional, but damn, it sure seems that way sometimes. At one time, the Antiochians were the closest friends of the OCA… or, at least it seemed like it… here in North America. From the looks of it, that’s gone by the wayside. Individual and parish friendships remain, but at the top, no way!

The people suffer, and Syosset and the First Families don’t give a damn… how long? Yes, how long?

BMD

Bulgarian Patriarch Maksim Buried in Home Monastery


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Bulgaria‘s late Orthodox Patriarch Maksim Minkov was buried Friday at Troyan Monastery in central northern Bulgaria, per his will. Patriarch Maksim passed away at the age of 98 on Tuesday. Maksim was born Marin Minkov in the village of Oreshak village near Troyan in 1914, and began his monastic life at in the local monastery, one of the largest and most renowned in Bulgaria. The funeral service and liturgy for the deceased patriarch were held Friday at 09.00 local time at St Aleksandr Nevsky Cathedral in Sofia, where Maxim’s body was laid in state before being interred in Troyan. Patriarch Maksim was in charge of the Bulgarian Orthodox Church for 41 years. Bulgaria’s higher clergy will elect a new Patriarch within the next four months. Bulgaria’s government declared Friday a day of national mourning due to the Patriarch’s death.

9 November 2012

Novinite.com

Sofia News Agency

http://www.novinite.com/view_news.php?id=144997

 

9 November 2012. Good Sense From Patriarch Tawadros

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Vladyki Tawadros puts it right out there where it is. If he keeps on this course, he’ll be on the straight-and-narrow and on the up-and-square, and he’ll get my vote. That’s how clergy EARN respect. You do right the thing. You don’t “talk the talk”… you “walk the walk”.

“If religion and politics meet, they ruin each other”… that means that all the clergy (mostly konvertsy, but (sadly) some real Orthodox echoed them) who insinuated that the Church supported Wet Willy and that it supported the Republican Party’s “gimme-gimme” ideology are all wet. Most of all, Ancient Faith Radio should kick out Josiah Trenham and apologise for his injecting politics into a purportedly religious forum. For instance, I’ve always made it abundantly clear that this is a secular space that often runs religious commentary (as do VOR, RIA-Novosti, and Interfax)… it’s NOT an official Church site; it doesn’t purport to be such, nor does it have any links to any archdiocese, diocese, parish, or official Church body. As this site is secular in nature (although it often treats religious topics), it can indulge in “politicking”. Ancient Faith Radio claims that it’s a Church outlet, ergo, it must “follow the rules”. Clergy can’t engage in politicking on “Church space”… if they do, they deserve the boot, nothing less.

Vladyki Tawadros is 100 percent right…

BMD

 

“Egypt’s Constitution Must Be Inclusive”: Patriarch Tawadros

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Yesterday, the new Coptic Orthodox patriarch said that any new Egyptian constitution must be inclusive and that the church would oppose any text that only addressed the Muslim-majority of the nation. Patriarch Tawadros Sulaymān, picked on Sunday in a ceremony steeped in the traditions of a church that predates Islam’s arrival in Egypt, also told Reuters that Christians should be more active in seeking to shape Egyptian politics after last year’s revolt.

The 60-year-old patriarch, the 118th to lead a church that traces its origins back to the early era of Christianity, took up the helm when the rise of Islamism alarms many Christians, who make up about a tenth of the nation’s 83 million people. For decades, Christians felt shoved to the margins of society and politics. Yet, although many joined the uprising to oust Hosni Mubarak, they now worry they’ll be pushed further aside by Islamists, whom the former president repressed.

In an interview at a desert monastery, where a day earlier he learned that his name had been picked out of a glass bowl by a blindfolded boy in an elaborate ceremony at St Mark Cathedral in the Abbassia District of Cairo, Patriarch Tawadros said, “The beauty of Egyptian society is the presence of Muslims beside Christians. Diversity is strong and beautiful”. Three names selected in a vote were put in a bowl to choose the man who’d replace Pope Shenouda Roufail, who led Egypt s Coptic Orthodox Christians for four decades. Bearded, bespectacled, and wearing the long black robes of a priest, the new patriarch said that the constitution being drawn up by a 100-person assembly, dominated by Islamists, but also including Muslim and Christian religious leaders, liberals, and other politicians, should reflect Egypt’ diversity, saying, “If a good constitution is presented in which every person finds himself represented, there’s no doubt Egypt will develop”.

Tawadros trained in Egypt and Britain as a pharmacist before being ordained into the priesthood. Tawadros, speaking quietly and carefully in a room surrounded with pictures of his predecessor, whose death in March left many Christians feeling bereft after his long rule, said, “Then again, if the constitution addresses one part of the community and ignores another, it’d take society backwards”. Adding context to his comments, the patriarch spoke from Anba Beshoy Monastery, one of several in Wadi el-Natrun, northwest of Cairo, which flourished as Christian desert retreats when Muslim conquerors from Arabia expanded their influence across Egypt and North Africa.

No to Politics

When asked what he’d do if the constitution was too heavily loaded with Islamic references, Tawadros said, “We’d object”. He didn’t specify what he’d deem too Islamic, and said that he wouldn’t urge his flock onto the streets in protest, saying, “The Church doesn’t play any political role at all. If religion and politics meet, they ruin each other”. The new constitution drafts have more Islamic content than the Mubarak-era version, but one key article saying, “The principles of Sharia Islamic law” are the main source of legislation, remains unchanged. Hardline Salafi Muslims, a vocal force in Egypt s new politics, demand even stronger language.

Even though the church wouldn’t take political action, Tawadros said that there were kindred voices among more-liberal politicians and moderate Muslims, who also object to what they said are Islamist efforts to dominate the drafting process. Yet, the new church leader said it was time for Christians to play a bigger part in politics independently, to secure their rights, as any citizen should, after years of retreating from the public arena and leaving the Church to act as advocate.

Although Tawadros insisted he was continuing the work of Shenouda, his comments suggested a shift from his predecessor, who was criticised by some Christians for becoming too politicised and aligning himself too closely to Mubarak. Tawadros noted, “There’s development in society; the Church encourages every citizen to achieve their individual rights”, adding that post-revolutionary Egypt offered Christians a chance to express their demands more openly. He said, “I encourage my children to participate in political parties and express their opinions”.

President Mohamed Morsi, propelled to power by the Muslim Brotherhood, vowed to protect the rights of Christians and others. However, this hasn’t dispelled the fears of many Christians, who’ve long complained of discrimination in the workplace and other areas of society. Without referring to individuals, Tawadros said that he welcomed promises by Islamist politicians, but wanted “something on the ground”. He pointed to problems such as the longstanding demand of Christians to make it as easy to build a church, as it is to build a mosque. Nevertheless, he said he was optimistic for the biggest Christian community in the Middle East, saying that adversity wouldn’t deter Christians, observing, “The Christian is like a palm tree… when you throw a stone at it, it drops its dates”.

6 November 2012

Reuters

As quoted in The Malaysian Insider

http://www.themalaysianinsider.com/world/article/new-pope-says-egypts-constitution-must-be-inclusive/

 

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