Voices from Russia

Friday, 10 May 2013

“The Sentiments Expressed by the Bolotnaya Square Protesters are Different from those Expressed by Other Protesters in Russia”: Natalia Narochnitskaya

00 RIA-Novosti Infographics. Portrait of a Protestor. 2012

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Valdaiclub.com interview with Natalia Narochnitskaya, Director of the Institute of Democracy and Cooperation in Paris and president of the Historical Perspective Foundation in Moscow

VC

Do you think the inspections of NGOs by the Prokuratura discredit these groups in the eyes of society, which is the goal, or do they discredit the government?

Narochnitskaya

It depends. The Western media are sure that these inspections discredit the authorities… that’s how they portray these audits. These NGOs, especially the most-high-profile ones, are their icons and they’ll portray them as heroes. As for Russian society, certain people, mainly in Moscow, share this view, but people in the rest of Russia don’t see these inspections as discrediting the authorities in any way. It’s important to understand that our society doesn’t have a united stand on this issue. The sentiments expressed by the Bolotnaya Square protesters are different from those expressed by other protesters in Russia. That’s my answer.

VC

Will these inspections further strain relations between activists and the authorities?

Narochnitskaya

Again, it depends. I think there are two unequal camps in the activist community. The *liberal Western-oriented camp that calls itself the “non-systemic” opposition is concentrated in Moscow and it’s very small on a national scale. However, this is the only opposition that the West notices, and, as a result, they’ll probably grow even more hysterical in their hatred of the Russian government.

*”liberal” in Russian terms is the same as the Anglospherelibertarian”. The latter term isn’t part of Russian intellectual/political discourse. That is, when a Russian attacks “liberalism”, they attack the non-regulatory Hobbesian anarchism of the Anglosphere Right. That is, Russians uncontaminated by Western constructs oppose and anathematise anarchy of any sort; it doesn’t matter if it’s religious anarchy (“evangelicalsectarianism… an Orthodox bishop called it “Christian atheism”… how true!), societal anarchy (libertarianism), intellectual anarchy (“anarchy” per se), or moral anarchy (immorality)… in Russian terms, all four have an intimate and indissoluble correlation.

As for the majority of activists in the rest of Russia, they lean more towards left-wing views. They aren’t sad that the 1990s are over, but they feel like the car broke down on the road leading away from the ‘90s. These people are more worried about pensions, re-industrialisation, jobs, fighting corruption, and the decline of Russians as the dominant ethnic group in the country. However, they like Russia’s strong foreign policy and tough response to Western pressure. I don’t think these audits had any effect on their attitudes. They might even welcome them.

VC

Do you think there’s a connection between the audits of the Konrad Adenauer Foundation (KAS) and the Friedrich Ebert Foundation (FES), during which the auditors removed their computers and papers with Angela Merkel’s position on Cyprus?

Narochnitskaya

Maybe, but I don’t think so. By the way, in the West, many experts believe this, and in private conversation they’ll say that EU leaders probably gave Cyprus an ultimatum… make no agreements with Russia, or you won’t receive any cash and the EU will simply engineer its collapse in one week. I’ve heard this from British and French experts. In a brief statement on Cyprus’s collapse, Viktor Gerashchenko said off-the-cuff that probably this decision was directed against Russia and that Cyprus was being punished for its pro-Russian position and refusal to let the West anywhere near the deposits discovered on the country’s continental shelf. There was a risk that Russia might get a hold in this key strategic area in the Mediterranean. Nevertheless, I still believe that the EU had bigger motives in Cyprus. We can hardly consider the removal of computers as a “retaliatory measure”. They simply caught these NGOs in the same net as all the others.

VC

Do you think that these inspections are a pretext to put off the issue of establishing visa-free travel between Russia and Europe?

Narochnitskaya

For Europe and the EU, this is the pretext they’ve been looking for in order to hold up a process that they’re simply not ready for. No doubt, they’ll use it and cling to it. However, in reality… and experts have long known this… they aren’t ready for visa-free travel with Russia. They’re doing everything to impede the process, saying that they’ll have to deal with a wave of illegal workers from Asia and the Caucasus.

VC

What problems are Russian NGOs facing abroad?

Narochnitskaya

The media speaks ill of Russia or not at all. The French press is in the lead and the European media in general is acting in much the same manner. They welcome only those Russian NGOs that rabidly insist that no country in the world is worse and has fewer rights than post-Yeltsin Russia. They invite such people to speak on television very often. By the way, they’re from NGOs that receive official funds from the US budget. The US Congress is partially-financing institutions of the Republican and Democratic parties, Freedom House, Human Rights Watch, and many Russian NGOs. I shudder to think what they would’ve written about my Institute of Democracy and Cooperation if we’d received a penny from the Russian budget.

By the way, I’ve just come back from America where I had a conversation with a prominent banking analyst. I asked him directly what he thinks about the campaign in the press against the new law requiring that NGOs funded from abroad must declare this if they conduct political activities in Russia. He laughed and said that in the USA foreign funding of political activities carries criminal penalties. He said a man from China contributed to a local election campaign in one city and received a 10-year prison term.

No matter what we do and what important events with distinguished people we hold, there’ll be little or no coverage. Sometimes, they invite us to be on television. If a Russian NGO in a foreign country doesn’t spew hatred for the government, even if it readily discusses our sins, they’ll always describe it as a Kremlin agency funded by the budget, even though this is a total lie. This is the constant insinuation you hear, based on some blogs. The academic community in Europe is much fairer and more objective, and it’s easier to work with them. We’re trying to involve them in serious roundtables where we always criticise corruption and other vices in Russian politics or the economy. Three years ago, our office in Paris opened with a seminar offering a comparative analysis of anti-corruption laws in France and Russia, which put Russia in an unfavourable light. We had interesting speakers on our side, and we acknowledged that corruption is a systemic problem that can’t be resolved quickly. However, nobody cares about this.

Here’s another example of what often happens. When my name came up in connection with the establishment of my institute’s office in Paris, many newspapers asked me for an interview… l’Express, Le Figaro, Frankfurter Allgemeine Zeitung, and The Chicago Tribune {did Sophia Kishkovsky or Serge Schmemann interview Professor Narochnitskaya? Perspirin’ minds wanna know…: editor}. I talked with all of them at least for an hour about everything, including culture, insight into life in each other’s countries, and the desire to break the glass wall of misunderstanding that separates us. A French woman from l’Express and I even got to talking about Baudelaire’s poetry and hugged each other goodbye. You should’ve seen what her newspaper wrote! I regretted that I was so naïve and didn’t switch on the recorder. I could’ve published it online so that everyone could see that they clearly instructed her to write a negative story. Nevertheless, I didn’t say anything negative and she published in her newspaper three routine anti-Putin paragraphs that had nothing to do with our conversation and one sentence about our meeting… “This is the aim of the agency that will be headed by Natalia Narochnitskaya, whom I had a chance to meet”.

I can concur on Professor Narochnitskaya’s observation. Western media sorts NEVER tell it as you tell it and you must use the utmost caution in talking to them. Never be verbose… be concise, for they can edit your words in such a way that it’ll seem that you either support their position or that you’re a marginal nutter (this is particularly true of TV presenters). In fact, very few Western “authority figures” tell the truth (“winning by any means, fair or foul” is the most important component of the Western Corporate Weltanschauung)… be very, very careful in your dealings with them, especially, with clergy… never talk to a clergyman on substantive matters without a witness or two (doubly so, if he’s a convert or an SVS grad). As Paffhausen illustrated, all too often, they do lie whenever it’s convenient for them, and they’re bloody sincere and unctuous about it, too…

Frankfurter Allgemeine was the only newspaper to report what I said without sneering and in good faith. Its coverage reflected their understanding of what I said. An article in Le Figaro read, “Oh what a fierce debater they’ve sent from Russia!” I take pride in this! Speaking about freedom of the press in the West, the press is so subordinated to editorial policy that it’s long ceased to reflect the diversity of public thinking and public opinion in its own countries. Public opinion in these countries is much more complex, and many more people are quite fair in their views of Russia. I won’t say they’re fond of Russia, but they’re willing to listen calmly to positive information about the country. My European friends and partners tell me they’re sick and tired of hysterical Russophobia in the press. Incidentally, already, Russophobia has become marginal. The articles by André Glucksman have become so grotesque that they remind me of our incomparable Valeria Novodvorskaya {a pro-Western Quisling… she writes for the New York Times… did this traitor mentor Sophia Kishkovsky? Interesting angle, no?: editor}. The press has taken it so far that soon its coverage will have the opposite effect. This is what happened with anti-capitalist propaganda in the Khrushchyov era. We’ll discuss this problem… the origins of Russophobia… at a conference at Sapienza University of Rome in Italy in May, which I’m attending. The Italian side, not us, suggested the idea. This is already a good sign.

8 May 2013

Valdai Discussion Club

http://valdaiclub.com/politics/58200.html

Tuesday, 7 May 2013

7 May 2013. Sergei Yolkin’s World. An All-Nighter with Kafka

00 Sergei Yolkin. An All-Nighter with Kafka. 2013

An All-Nighter with Kafka

Sergei Yolkin

2013

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This is a holdover from Sov times… you can say what you will, but the Sovs weren’t as crass and grasping as the Affluent Effluent American business class is. They did try to make high culture available to common people… and they did a good job of it, too. They weren’t *beskulturny (бескультурный) moneygrubbers as the American Right is… let God see and judge!

Yolkin portrays a woman dancing the tango with Kafka… do note the arm coming from the book around her waist. Let’s see, a woman follows a man’s lead in the tango; ergo, that means that Yolkin’s suggesting that we should follow the lead of our best minds, not our own low imaginings. That’s not a bad idea, at all…

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On the night of 19-20 April, Moscow will hold the Biblionoch (Библионочь: Book Night)… an annual event during which libraries, bookstores, museums, and galleries stay open all night, offering their visitors competitions and meetings with authors. Of course, the caricature is by Sergei Yolkin.

19 April 2013

Sergei Yolkin

RIA-Novosti

http://ria.ru/caricature/20130419/933454344.html

*Beskulturny literally means “uncultured”, but it’s closer in meaning to the French incivilité. That is, it denotes someone who’s uncouth, a boor, and uninterested in cultural matters such as art, literature, music, and drama. To wit, it describes the typical American suburban businessman dweeb to a tee. It’s a VERY strong word, not deployed lightly. If you call someone beskulturny, you’re saying that they’re unfit for decent educated company. For instance, Willard Romney was beskulturny, boasting of his tax dodging and of his “charitable donations”. Hmm… most of the latter were donations to the Mormon sect… that’s NOT charity. If you exclude such, he truly didn’t give much in proportion to his income. As for squirrelling away money in hidey-holes in foreign parts to avoid taxation, he deserved to sit in the slam for such (he ought to have had the same as Khodorkovsky got in Russia). Do note that the Republicans nominated such an unrepentant and unashamed slimmer to high office. Mark it down and don’t forget it…

BMD 

Saturday, 27 April 2013

27 April 2013. Compassionate? Hmm…

01 Mother Hen with Chick

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One of the Cabinet wrote to me:

You’re a very compassionate person.

I replied:

As for compassion, I’m no more “compassionate” than most… I’ve simply been hurt by the self-righteous, and I know how it feels. Indeed, some things in my life opened my eyes as to the ignorance and nastiness of the right. After all… why defend ignorance? I may be a believer, but I don’t defend obscurantism, nor do I say that evil is good to suck up to priests…

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I do my best to be “straight” with all concerned… in that way, I can stay “honest to God”. I’d say that you need two things in life:

  • You “gotta wanna”… you have to make a conscious effort to do your very best in whatever you do. That means EVERYTHING…
  • You “gotta give a shit”… you have to CARE, and care deeply about what’s important in life. That doesn’t mean money or position…

That’s what you gotta do. If you do these two things, everything else falls into place. One of my sergeants once said to me, “I’m not in the shit business. I don’t give it and I don’t take it”. That is, don’t rag on other people… life’s tough enough. As for authority figures who refuse to live according to their callings and teachings… that doesn’t apply to them. If someone’s laying down a hard moral line and they refuse to live up to it themselves… they’re fair game. It’s not rocket science. Our Lord Christ didn’t die and rise from the tomb to lead us to a McMansion in the right exurban cul-de-sac, after all. Reflect on that, and act accordingly.

BMD

Thursday, 25 April 2013

25 April 2013. “The Many Shades of Modern Orthodox”: How Something Written About Jews Applies to Orthodox Christians, Too

00 Malankara Orthodox. 26.11.12

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00 Sick Child in Orthodox Church... 09.12

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04e Sunday of Orthodoxy Cuba

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Barbara-Marie Drezhlo. Orthodox Unity. 2012

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00.00 Patr Kirill and Patr Karekin 11.11

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This piece about Jewish life at Columbia University (specifically, about the Modern Orthodox Movement on the campus) is a good read, and I recommend that you read it before going on with my post (it’s very good stuff, indeed… read it in the light of living a traditional faith in modern society). Let’s start with the title, The Many Shades of Modern Orthodox… that fits Orthodox Christians to a tee. Firstly, there are Eastern and Oriental Orthodox… sundered for sixteen centuries ecclesiastically, yet, still a coherent socio-cultural whole and not an artificial ideational construct. Yes, Virginia, there IS an “Orthosphere”… an Orthodox “civilisational space”, as Russian-style categorisation has it. Despite Chalcedon, the “feel” and “flavour” of Orthodox Christianity still persists in both “Eastern” and “Oriental” branches… something that doesn’t hold true for papists, Protestants, and sectarians, by the way (that applies equally to Uniates… they’re subservient lickspittles of the Pope of Rome).

For instance, there’s something called the St Andrew Clergy Brotherhood in our area… mostly, it holds all-Orthodox services on the Sunday evenings of the Easter Lent. I’ll tell you what bothers me… we have Oriental Orthodox in our area… Armenian, Coptic, and Indian… and none of them are invited to be even “honoured guests” at these services. Yes… I know that concelebration is out of bounds until the Church kafuffle is squared away, but we can be friendly neighbours, all the same. That is, we can invite the Oriental Orthodox clergy to be our guests… perhaps, one of their clergy could speak a “good word” at the dinner that follows the services. In reciprocity, the Oriental clergy could hold a service at one of their parishes, and we could be the “guests” (I’m talking about “observing”, NOT concelebrating… so, all of you tight-arsed rulesniks can peel yourself off the ceiling). After all, Orthodox Christianity is a coherent whole… we may be sundered for the moment… we may not be in communion at the moment… but we ARE a whole, and only the wilfully-blind refuse to see that (there is none so blind as they who will not to see).

Besides that, both Eastern and Oriental Orthodoxy are a bewildering array of disparate national incarnations of the One True Faith. Russian, Armenian, Greek, Serbian, East Indian, Arab, Copt, Tlingit, Ethiopian… to name only a few… there’s more. It’s best to mention that there’s no such thing as “American Orthodoxy”… it hasn’t existed here long enough for the requisite acculturation to have taken place. The only places where Orthodoxy is “part of the culture” in the USA are amongst Alaska Natives and amongst the po-nashemu Hunkies of the NEPA/Wyoming Valley area (the Wilkes-Barre/Scranton/Binghamton axis)… yes, there are larger ethnic enclaves in the Midwest and in California, but they aren’t as large a proportion of the surrounding milieu. In these two particular locales, Orthodoxy has taken real root… in all other regions, Orthodox are simply a superstructure welded onto the local community… if we were to disappear, it wouldn’t even rouse most of the surrounding locale (that’s how minor we are).

Whew… if that isn’t all, there are many ways to approach Orthodoxy within each of these national incarnations (and you MUST practise Orthodoxy within the given incarnations, for Orthodoxy exists there, and nowhere else). Here’s a quote from the article that I cited at the top of this post:

That said, Orthodox Judaism is most-recognisable for the shared experience it provides. There are activities we’re forbidden from doing, and practises we’re commanded to do. This is what brings Orthodox Jews together.

That’s exactly what’s true with us, too. Do you want to know what Orthodox Christians MUST believe in? … Then, listen to us recite the Creed every Sunday. That’s the basis of our Faith. That’s what the Church says is the Non-Negotiable Truth. By the way, all Orthodox Christians, both Eastern and Oriental, recite the selfsame identical Creed. That’s why I believe that we’re going to reconcile eventually. We believe the same basic credo… we DO have serious and deep disagreements that aren’t minor… yet, we still DO believe in the same set of Non-Negotiables… and that’s no small beer. If you want to know what we believe, look at what we do, and look at how we pray. Orlando Figes wrote:

The Russian Church is contained entirely in its liturgy, and to understand it there’s no point reading books: one has to go and see the Church at prayer. The Russian Orthodox service is an emotional experience. The entire spirit of the Russian people, and much of their best art and music, has been poured into the Church, and at times of national crisis, they’ve always turned to it for support and hope. The liturgy has never become the preserve of scholars or the clergy, as happened in the medieval West. This is a people’s liturgy. There are no pews, no social hierarchies, in a Russian church. Worshippers are free to move around… as they do constantly to prostrate and cross themselves before the various icons… and this makes for an atmosphere not unlike a busy market square.

Orlando Figes, Natasha’s Dance: A Cultural History of Russia (New York: Henry Holt & Co., 2002 ISBN: 0-312-42195-8), from Chapter 5, In Search of the Russian Soul, p. 297

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This is true of an Indian parish… of a Greek parish… of a Coptic parish… of an Alaska Native parish… of an Armenian parish… of a parish in a tiny coal-mining town in NEPA… it’s true of all of us. This is why I oppose the konvertsy and their notional and crackbrained mewling so bitterly. Here are some quotes from contemporary Elders to set us straight:

History means spiritual roots. Can there be a tree without roots? So, without history, there can be no spirituality.

Avoid extremes… extremes aren’t from God. Take the middle path. Don’t despair… there’s no sin that can’t be healed by repentance. God is merciful.

Elder Zosima Sokur of Donetsk

(1944-2002)

Thus, the great mystery of Christian piety, that is, life in Christ, is built on an unchanging unity of faith in the one Truth. Arbitrary attempts to introduce into our faith anything new… even though they do occur, sometimes from the naïve desire of private individuals to attract attention to the faith by this means, or to put freshness into church life… are decisively rejected by the Orthodox Church.

Fr Michael Pomazansky of Jordanville

(1888-1988)

Knowledge and the knowledge of God are two different things.

Elder Sampson Sievers of Moscow

(1900-79)

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That is, these quotes inform even the slow-learners that all those who build their faith on their unguided and prideful reading of the Fathers, the Canons, and other books are fools (those who are guided by blind convert gurus are Double Fools). Full stop. At present, we have neophytes loudly ranting about Orthodoxy both within the Church and on the internet. One of my Russian contacts put it best:

It’s called “young eldership” and it’s the bane of the Church. If you want to know what “zeal without knowledge” means look at the clique around Diomid Dzhuban… that’s the closest analogue to what you call “konvertsy”. Just as the Diomidovtsy left the Church, as we weren’t “good enough” for them, your converts may leave, too. They’ll not find you “pious enough” or “not sufficiently committed”. That’s how such sorts always end.

As for me, I agree with the sentiments of the writer of the post on Modern Jewish Orthodoxy:

Modern Orthodoxy (with an understanding that no definition would adequately describe it) is an ideological commitment to observing Jewish law and engaging with the world at large… the sciences, the humanities, the worlds of business, medicine, law, and more.

That’s my credo, too. Everything in its proper place… everything according to its own proper internal laws. That is… if I have a medical problem, I see a physician, NOT a priest (indeed, the Apostle commands that, doesn’t he?)… if I need to confess and receive absolution, I see a priest, not a “therapist”… not a “counsellor”… not a doctor (he’s not trained in the cure of souls, is he?). I can believe in Evolution, God, and Orthodoxy all at the same time, as they don’t contradict one another at all. Darwin wasn’t the Great Sceptic… Spencer was. In any case, HH is pro-science and he doesn’t push ignorant and dodgy lunacies like Six-Day Creationism. Trust me… I’m not alone in being a Modern Orthodox Christian… living my Ancient Faith in the context of the Contemporary World. Remember this… loudness doesn’t always indicate truthfulness or the presence of a majority. It may be just the exact opposite.

BMD barbara-drezhloBarbara-Marie Drezhlo

Thursday 25 April 2013

Albany NY

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