Voices from Russia

Saturday, 6 February 2010

Oranges Turned Lemons

This is a disturbing photograph of a disgusting event. In June 2009, nationalists egged on by the Yushchenko junta reburied the remains of Galician SS volunteers with full honours. Note those garbed in Nazi uniform and the presence of either Uniate or schismatic clergy (or both). God willing, there’ll be no more of this rubbish.

Since its emergence as a puppet state of Imperial Germany in 1918, the Ukraine has been a problematic entity. The issue commences with toponymy, the study of place names. For example, the polities of the 17th and 18th centuries that existed in the present-day Ukraine were not even called thus, all their neighbours (Turkey, Poland, and the Austrian Empire) referred to them as the “Duchy of Russia”, or “Russia Minor” (commonly misnamed “Little Russia”).

Therefore, national identity (whether there is a genuine, identifiable Ukrainian nation) remains a long-standing central question and is at the core of much of the present-day Ukrainian malaise. Ukrainian separatism is frequently defined through a negative assertion, what the Ukraine is not, i.e. it is emphatically not Russian (there is also a latent denial of Polonism, i.e., the Ukraine is not Polish.) Self-definitions through negative assertions are inherently weak and limited; they are subordinate to a superior concept and depend on it for meaning.

This weakness of national identity is implicit in the frequently announced goals of Ukrainian leaders to engage vigorously in Ukrainian nation building, this is an implicit recognition that a Ukrainian nation, which meets the separatists’ ideals, may not yet exist, or may even be unattainable.

Only very superficial observers, not well versed in the history of the region, could have expected any substantial permanence from the so-called Orange Revolution. That particular episode was essentially political theatre (or political circus), not more legitimate than the presidential elections that it overturned. It took a lot of energy from interested parties to help the Orange régime in the Ukraine survive for the duration of the Yushchenko presidency. In fact, one can argue that the Orange regime ended when serious dissent broke out between the Ukrainian president, the Ukrainian prime minister, and the Rada.

Geography and 1,000 years of shared history and religion (Moscow was once a provincial town of Kievan Rus’) dictate synergy and mutual benefits from collaboration between the Ukraine and Russia. The very recent economic discrepancies were created artificially, in a major part due to the mechanisms of self-identification through negative assertion. If the Ukraine self-identifies as being “not Russian”, then it is more difficult for such a Ukraine to collaborate with Russia at the same time. Collaboration begins to seem like an encroachment on national self-identification.

Will Russia want (or need) to bailout the Ukraine economically? Much depends on whether the Ukraine is perceived as a kind of political and economic “black hole” into which external resources are poured, never to be seen again. Massive assistance implies substantial diminution of sovereignty, is the Ukraine prepared to diminish its macroeconomic separateness (worthless as that may be) in exchange for a bailout by Russia? Will other neighbouring countries, like Poland, who have coveted the Ukraine’s territory for centuries, agree with such a solution to the region’s economic woes?

Just as Ukrainian separatism is defined through a negative assertion (“not-Russian”), American involvement in Ukrainian politics seems to have been motivated by an anti-Russian posture (rather than a pro-Ukrainian position). As US-Russian relations improve, US support of Ukrainian anti-Russian posturing should continue to diminish.

The EU is generally more aware of history and of geopolitical subterfuges. The EU remains cool on the subject of Ukrainian separatism and seems sceptical of the Ukraine’s ability to fulfil international obligations. Therefore, the EU should also be agreeable to a regional support framework for the Ukraine.

The elections of a new president for the Ukraine indeed mark the formal end of the Orange régime (which ended informally considerably earlier). A new political order of battle should emerge. It might not be more stable or more productive than the ancien régime of the Orange revolution, but it will be a change, nevertheless.

29 January 2010

Vladimir Belaeff

President, Global Society Institute

Russia Profile.org

http://www.russiaprofile.org/page.php?pageid=Experts%27+Panel&articleid=a1264787908

Editor’s Note:

Mr Belaeff, although much closer to the truth than the American contributors to this forum (they are all hobbled by a commitment to American radical democratic ideology), doesn’t go quite far enough in his conclusion, no doubt, because otherwise this pro-American site would not publish it. Let’s be frank… the Ukraine has existed as a polity in modern times only when the Russian state has been weak and an outside power wished to weaken the Russian side further.

The first instance was in the confused period after the collapse of the tsarist state in 1917 and the final consolidation of Soviet power in 1920. Indeed, three separate (and rather nebulous) successor states arose, only to fall apart in short order. In November 1917, a Ukrainian People’s Republic was proclaimed, only to be suppressed by German occupation forces in April 1918, who set up a so-called Hetmanate as a puppet client state. In November 1918, this fell, and a so-called Directorate arose, which became a Polish cats-paw. By November 1920, the advance of the Red Army put paid to this attempt to cobble together a state. A stable so-called “Ukrainian” state never existed.

The second instance was during World War II, during the Nazi occupation of portions of the Ukrainian SSR in 1941-44. The Nazis set up the so-called Reichskommissariat Ukraine under Gauleiter Erich Koch of East Prussia. He was brutal and cruel in the extreme. He closed schools, dragged people off to slave labour in Germany, murdered Jews, and confiscated farm produce for shipment to the Reich. Reflect on that when you realise that Stepan Bandera and Roman Shukhevich, both recognised as “heroes” by Yushchenko were collaborators with this monster. No actual “Ukrainian” state existed in this period, although many Nazi collaborators fled to the West after the defeat of the Wehrmacht and have planted an opposite impression in some Western circles (especially amongst gullible Americans and Canadians).

The third, and present, instance is the successor state that arose on the territory of the Ukrainian SSR after the fall of the Soviet state in 1991. This state is not particularly “Ukrainian”, especially not in the east and south, for instance. The majority of the population speaks Russian, an October 2009 poll found that 52 percent of respondents stated they used Russian as their “language of communication”, 41 percent of the respondents stated they used Ukrainian, and 8 percent stated they used a mixture of both. Yushchenko’s junta attempted to implant a “Ukrainian” national idea artificially. Up to this point, it was mostly a Galician Uniate affair, after all. That project has failed. This state existed for two reasons; one was Russian weakness after the Soviet collapse. The second was American Russophobia. Domestic political considerations, not actual realpolitik, often drive American foreign policy (as we see in the case of Israel, for instance). Often, loud anti-Russian minorities in the US and Canada have gotten the ear of politicians, and we Russians are smaller in number than these folks are (a reversal of the situation in Europe), so, it doesn’t surprise me that politicians don’t attend to us.

What shall happen with the withdrawal of American political support for the Ukrainian state? I don’t know… only time will tell. However, I do know this. Because of a generation of misrule by Western lackeys, it would take Russia another generation to reintegrate the Ukraine fully and heal its economic and social dysfunctions. As for my opinion, there is a real chance of the Ukrainian successor state shattering, with Russia picking up the bulk, Poland picking up Galicia, and Carpatho-Russia joining Slovakia. As I said, Russia has its work cut out for it in reconstruction, whilst Carpatho-Russia would have a rather peaceful Anschluss with Slovakia, and Poland would have its hands full with unruly Galicians (which is why Russia would leave it to them). However, I don’t KNOW… my crystal ball is out for repairs… do you have one?

BMD

Sunday, 27 December 2009

Miracles of New Hieromartyr St Hilarion Troitsky Healed Illnesses and Found Jobs

New Hieromartyr St Hilarion Troitsky (1886-1929), the scroll that he holds reads, “Without the Church there is no salvation”.

______________________________

According to the holy Fathers…, a heretical doctrine is a virus, a poison that leads to spiritual infection and results in spiritual deathThe Latinising Orthodox Ecumenists are waiting for the day when the mind-set (phronema) of Orthodox peoples will have become sufficiently blunted to be ready to accept such a diabolic betrayal of the Faith.

New Hieromartyr St Hilarion Troitsky

The Unity of the Church and the World Conference of Christian Communities

******

On Monday, the Orthodox Church celebrates the memory of the New Hieromartyr St Hilarion Troitsky, whose relics rest in Moscow, in the Sretensky Monastery. Our ANN correspondent visited the monastery and found out that people come there and appeal to the saint for help. The monks of the monastery declined to tell us what particular needs the saint fulfilled; they asked us to consult the official website of their monastery. However, we found only one note. It was about the healing of a nearly blind woman. She said that because her vision had badly deteriorated, she couldn’t read price tags in the store, and could only trim her nails by feeling them. Then, this woman went to the relics of the martyr and asked him to pray to the Lord to return her eyesight. In the evening, arriving at her dacha, she picked up the Orthodox calendar, and, suddenly, without spectacles, clearly saw the writing on the page. The female employees of the church at the Sretensky Monastery were more talkative. One of them told our ANN correspondent, “St Hilarion sends help to all who need it, but, only if our desires don’t conflict with God’s Will. We sometimes ask for unprofitable things, and that’s not God’s Will. One of my friends had a very bad headache, it was really bad, so, she took it to the saint”. However, the saint helps not only those who are sick. A Muscovite woman told our ANN correspondent, “At some point I ceased to find any point in my work. I don’t remember whether I came to the relics of St Hilarion because of this specifically, or I just went because of things generally. However, when I left the monastery, I had a very happy feeling… I felt that I was starting a new and better life. That feeling lasted for several days. I’d say that it was maybe a week later that someone called me and offered me a new and more interesting job, and I really started to live a better life”.

Hieromartyr St Hilarion Troitsky, Archbishop of Vereisk, is one of the Assembly of the New Martyrs and Confessors of Russia. He was born in 1886 in Tula Guberniya in the family of a village priest. Hieromartyr Hilarion received a kandidatura in theology at Moscow Theological Academy, and, then, became a professor of theology. All told, he devoted about ten years to theological work. He took monastic vows when he was 27 years old, and, shortly thereafter, he became inspector of the Moscow Theological Academy. In 1919, the Bolsheviks imprisoned St Hilarion in the Butyrki. From his cell, he wrote to relatives, “I remain in good spirits, I’m settled down here for as long as is necessary. Here, I even feel better, I’ve put on weight, and, physically, I feel very good”. His first imprisonment lasted two months. In 1920, the saint was consecrated the Bishop of Vereisk and, then, was appointed abbot of the Sretensky Monastery. From then on, with regularity, he began to serve two services daily. In the time between them, he received visitors. About this time, St Hilarion wrote, “I feel like a prisoner chained to his wheelbarrow… but, I still live. I not only have no free days, there are no free hours when I might do what I wish, for I must do what is necessary in a hurry”.

Vladyki Hilarion’s vigorous church work and his assistance to Patriarch Tikhon was the cause of a new arrest, which occurred in 1922. As a result, he was exiled for a year to Arkhangelsk. In 1923, he returned to Moscow and became an archbishop. A few months later, the authorities arrested him and sentenced him to three years of imprisonment for “spreading false rumours and propaganda against the Soviet state under the banner of religion”. When St Hilarion landed on Solovki, he said, “We’ll never leave here alive”. At Solovki, Vladyki was a lumberjack, a watchman, and fisherman. In 1925, he was transferred to Yaroslavl prison, housed in a separate cell, was allowed to read any book, write and send letters after the authorities censored them. In Yaroslavl, twice, he talked with Yevgeni Tuchkov, who was one of the most notorious persecutors of the Church in the GPU. Tuchkov proposed to Vladyki that he join the Living Church schism, promising that if he did this, he would gain freedom and become a Metropolitan. Tuchkov flattered St Hilarion, saying that Moscow loved him, and then, Tuchkov threatened St Hilarion, “How much time did you do on Solovki? Three years? For Hilarion, three years? So few?” However, St Hilarion flatly refused to go into schism. Then, he went back to Solovki. Before half a year was up, in November 1926, when Vladyki’s sentence was almost complete, they gave him another three years in Solovki. In 1929, Vladyki Hilarion received a sentence of three years exile in Kazakhstan. As he was seriously ill with typhus, the authorities pulled him off the prisoner transport and took him to Leningrad. He died on 28 December 1929 in a Leningrad prison hospital. That night, his relatives received his crudely-made wooden coffin. It was difficult to recognise Bishop Hilarion, for a gaunt old man with a shaven head lay in the coffin. That was in spite of the fact that New Hieromartyr St Hilarion was only 43 years old.

27 December 2009

Alla Tuchkova

ANN News

http://www.annews.ru/news/detail.php?ID=204666

Editor’s Note:

I’d been wondering on what to do about the OCA situation. I’d been letting it lie until the burial of Bishop Job on Saturday, 26 December. This piece decided me. I must continue to write and speak out… I shall not face what St Hilarion faced, that’s certain. The worst that the autocephalist fanatics can do is to call me names, air my dirty linen, and do their best to blacken my name. They cannot hurt or harm me in any way.

One of St Hilarion’s works that’s a necessary read is The Unity of the Church and the World Conference of Christian Communities. You can download it in audio form at the link below:

http://www.orthodoxinfo.com/ecumenism/the-unity-of-the-church.aspx

I’d advise Mr Munday of Nashotah House to read the above piece. Then, he’ll realise that JP and Hatfield committed an abomination in Orthodox terms by penning an agreement with him. I’d advise all decent Orthodox that JP and Hatfield have invited the heresiarch Rowan Williams to speak at SVS. Recall the quote from St Hilarion at the head of this article, a heretical doctrine is a virus, a poison that leads to spiritual infection and results in spiritual death. This means that the open invitation of Rowan Williams is a free admission by JP and Hatfield that they no longer embrace the Orthodox faith and that they no longer care that they scandalise the faithful. You may not be able to stop them… true enough. However (as Chuckcha the Wise would say)… “You send no money, they have no power”. So far, people have been sitting on their hands… it’s led to two Syosset apparatchiki hitting the pavement. Keep it up… they’re not only running out of excuses, they’re running out of cash.

Pray for us, Holy Hilarion the New Martyr! Petition Our Lord Christ that we may see a united Russian Orthodox Church in our land! God wills it!

BMD

Sunday, 20 December 2009

“Magnificent Christmas of Tsar Nikolai II” Exhibition in Belgium

An unusual exhibition opened in the small Belgian town of Groot-Bijgaarden in the municipality of Dilbeek (in the Flemish province of Vlaams-Brabant) just outside Brussels. The exhibition Magnificent Christmas of Tsar Nikolai II opened in the precincts of a magnificent castle of the seventeenth century. A collection of dresses and uniforms of the imperial era, and state awards, original documents, and valuable items from that time are the basis of the display devoted to the last Russian Emperor. Support from the EU’s Russian Heritage Preservation Fund in Brussels funded the showing of these rare items. Of particular interest to visitors are reproductions of photographs of the imperial family, and there are life-size wax statues of Tsar Nikolai II, his wife Empress Aleksandra, and Tsarevich Aleksei provided by the St Petersburg Wax Museum. Another thought-provoking aspect of the presentation is the rare film from the documentary archives of the Romanov family.

A miniature reproduction copy of the Winter Palace recaptures the atmosphere of the imperial era, with figures representing Nikolai II and his wife at the main entrance giving Christmas greetings to the people of St Petersburg. In addition, the visitor sees a slice of life from the Russia of that time depicted in models of the interior of a peasant’s hut and a village bath. There is also information posted concerning reproductions of [Russian genre scenes] painted by the famous “romantic” artist, Boris Kustodiev.

Cédric Pelgrimmes de Bigard, the owner (he is a descendant of the founders) of the castle in Groot-Bijgaarden, shared his impressions of the event with our audience on Voice of Russia World Service. He said, “We are glad that you find this event interesting and informative, and we are pleased that we had the chance to host this exhibition. You see, the history of Russia and Belgium share a deep connection. Our castle [here in Groot-Bijgaarden] has great historical significance. Perhaps, its majesty and splendour is the best backdrop for an event dedicated to the Romanov imperial family”.

Many people from Belgium and neighbouring countries have come to view the artifacts on display at the Magnificent Christmas of Tsar Nikolai II, which is due to run until 17 January 2010.

18 December 2009

Aleksandr Shishlo

Voice of Russia World Service

http://rus.ruvr.ru/2009/12/18/3084291.html

Tuesday, 8 December 2009

Members of the Romanov Family Expressed Concern that the Remains of Tsarevich Aleksei and Grand Princess Maria Remain in Storage

Filed under: history,politics,Revolution/Civil War,Romanovs,Russian,saints — 01varvara @ 00.00

Tsar Martyr St Nikolai Aleksandrovich the Passion Bearer (1868-1918)

Grand Prince Dmitri Romanovich Romanov, a great-grandson of Tsar Nikolai I in the junior male line, expressed concern that the remains of Tsarevich Aleksei and Grand Princess Maria remain unburied. “This question has long unsettled my brother, Nikolai Romanovich. We feel that this is not Christian… that the remains are still unburied. Every religion, be it Buddhism or Islam, has its different traditions of burial, which we must carry out”, Dmitri Romanovich told Interfax. In his view, the remains found in July 2007 during survey work on the Old Koptyakovskoy road near Yekaterinburg are those of Grand Princess Maria and Tsarevich Aleksei, and, therefore, “We simply can’t store them in a refrigerator”. He said he hoped that the Orthodox Church and the Russian government would move the process forward promptly. Previously, he noted that the members of the Romanov Family Association resolved that the burial of the remains should be at Ss Peter and Paul Cathedral in St Petersburg. “However, if it is decided to bury them in Yekaterinburg, then, we will support that”, Grand Prince Dmitri emphasised.

In July 1991, an amateur archaeologist unearthed the remains of Tsar Nikolai II, members of his family, and some of his entourage from under an embankment near Old Koptyakovskoy road. During a forensic investigation, the Office of the RF Procurator General confirmed the identity of all the remains. On 17 July 1998, these remains received burial in Ss Peter and Paul Cathedral in St Petersburg. In July 2007, another amateur archaeologist found fragments of two human bodies with signs of a violent death near the Old Koptyakovskoy road. Research based on DNA analysis confirmed the hypothesis that the remains belong to Tsarevich Aleksei Nikolaevich and Grand Princess Maria Nikolaevna.

7 December 2009

Interfax-Religion

http://www.interfax-religion.ru/?act=news&div=33266

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