Voices from Russia

Sunday, 5 May 2013

Statement by President Obama on the Occasion of Orthodox Easter

Barbara-Marie Drezhlo. Easter 2012 01

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This weekend, Michelle and I extend our best wishes to members of the Orthodox Christian community here in America and around the world as they observe Holy Friday and the Feast of the Resurrection. For millions of Orthodox Christians, this is a joyful time, but it’s also a reminder of the sacrifice Christ made so that we might have eternal life. His decision to choose love in the face of hate, to hope in the face of despair, is an example we should always strive to follow. However, it’s especially important to remember this year, as members of the Orthodox community have been confronted with persecution and violence, particularly in the Middle East and North Africa. For centuries, the region and the world has been enriched by the contributions of Orthodox communities in countries like Egypt, Lebanon, Syria, and Iraq. As a nation, we reaffirm our commitment to protecting universal human rights including the freedom of religion. Moreover, in this season of hope and restoration, we celebrate the transformational power of sacrificial love.

00 Barack Obama4 May 2013

Barack Obama

President of the USA

http://www.Whitehouse.gov

http://www.whitehouse.gov/the-press-office/2013/05/04/statement-president-occasion-orthodox-easter

Saturday, 27 April 2013

Protesters Clash with Police in Cairo, at Least 16 Injured

00 Riot Police. Cairo EGYPT. Coptic Cathedral. 08.04.13

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On Friday, Al Arabiya reported that at least 16 people were injured after dozens of protesters clashed with police in the Egyptian capital of Cairo near the Heliopolis Palace. Police began dispersing protesters by firing tear-gas after they hurled stones at the cops and had set a police car ablaze. Al Arabiya stated that the protesters consisted of members of the Black Bloc group, which stands against President Mohammed Morsi and the Muslim Brotherhood, and young football ultras. Nine months into his presidency, Morsi, Egypt’s first freely-elected civilian president after a revolution that ousted President Hosni Mubarak two years ago, stands accused of betraying his election campaign promises by tolerating excesses by the Muslim Brotherhood and by failing to become a true leader of all Egyptians of all confessions.

27 April 2013

RIA-Novosti

http://en.rian.ru/world/20130427/180874170/Protesters-Clash-with-Police-in-Cairo-at-Least-16-Injured.html

 

Saturday, 12 January 2013

12 January 2013. A Photo Essay. It Happened on Orthodox Christmas in 2013…

00a Orthodox Christmas 2013. Jerusalem. Patriarch Theophilos. 12.01.13

Most Orthodox Christians celebrated Christmas on 7 January. Greek Orthodox Patriarch Theophilos Giannopoulos of Jerusalem served on Christmas Eve in the Church of the Nativity in Bethlehem in Palestine.

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00b Orthodox Christmas 2013. Cairo. Patriarch Tawadros. 12.01.13

Coptic Orthodox believers came to St Mark Cathedral in the Abbassia District in Cairo for a service led by newly-elected Patriarch Tawadros Sulayman of Alexandria and all Africa.

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00c Orthodox Christmas 2013. Ethiopia. 12.01.13

Ethiopian Orthodox believers celebrated the holiday.

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00d Orthodox Christmas 2013. Serbia. Badnjak. 12.01.13

In Šabac, west of the Serbian capital of Belgrade in Mačva Okrug (Šumadija and Western Serbia Region), believers took part in the badnjak, a traditional Serb Christmas Eve custom.

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00e Orthodox Christmas 2013. Belarus. Verbovichi. 12.01.13

Believers in Verbovichi (Gomel Oblast. Narovlya Raion), a town south-east of the Belarusian capital of Minsk, at Christmas services. Most Orthodox Christians follow the Julian Calendar for calculating the feasts of the Church Year. There isn’t any such thing as the “Revised Julian Calendar”… that’s just a cobbled-together pseudo-intellectual abortion consisting of the Julian Calendar for calculating Easter and the Gregorian Calendar for fixed feasts… neither fish nor fowl, it isn’t defensible in scholarly terms, nor is it logically-sound in its argument or application, and it shows a lack of charity towards the faithful majority of Orthodox believers who continue to follow the Received Tradition.

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00f Orthodox Christmas 2013. Russia. Cathedral of Christ the Saviour. Patr Kirill. 12.01.13

Patriarch Kirill Gundyaev of Moscow and all the Russias served at Christmas at the Cathedral of Christ the Saviour in Moscow (he visited Maternity Home nr 3 afterwards to bring holiday cheer to the mothers, families, and staff).

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00g Orthodox Christmas 2013. Russia. Cathedral of Christ the Saviour. Dmitri Medvedev. 12.01.13

Prime Minister Dmitri Medvedev was amongst the believers that attended Christmas services at the Cathedral of Christ the Saviour.

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00h Orthodox Christmas 2013. Russia. Krasnoyarsk. 12.01.13

Fireworks were part of the celebrations outside the newly-built Church of the Nativity of Christ in Krasnoyarsk in Siberia.

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00i Orthodox Christmas 2013. Gaza. Palestine. 12.01.13

In Gaza, Greek Orthodox believers attended Christmas service at St Porfirios Church.

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Over 80 percent of all Orthodox Christians celebrated Christmas on its traditional date. The rest should reconsider their position. Don’t you want to be in union with the rest of Christ’s Church? What the heterodox do is of no moment to us… they do what they do, and that’s that, and it has NO relevance to the Church. There are three midwinter holidays called “Christmas”:

  • Xmas: C S Lewis used this term for the secular midwinter holiday… it’s a good distinction. When most people wish you “Merry Christmas”, this is what they refer to. Show them kindness and charity… say, “Thank you, and the same to you and yours”. Orthodox can keep this as a secular holiday… we keep all the rest of ‘em like the Fourth of July, Fête du Canada, Australia Day, and the May Day Bank Holiday, don’t we? In any case, to give your kids some gifts on this date is good, as it allows them not to feel out-of-place amongst their mates at school. It’s a secular bank-holiday… keep it as such.
  • Catholic Christmas: This is the 25 December religious holiday. The Proddies keep this date, too, as they’re the bastard children of Rome. This is a heterodox celebration, and the Church enjoins us to show respect to other religions and their believers. If you’re wished “Merry Christmas” in this sense, again, show charity (for that’s what Christ’s Church COMMANDS you to do), and say, “Thank you, and the same to you and yours”. Many religious people will be hip to the fact that Orthodox Christmas is a different day. Be kind… show respect to their holy day. Oh… don’t forget to break the opłatek with the Soloniewiczs down the street and get the scungilli and calamari for Nona Sophia next-door (she’ll call ‘em scungil and calamad in Sicilian). You might get an invite to the feast… accept and show your gratitude… that’s what real true-blue down n’ dirty Christians do.
  • Orthodox Christmas: This is on 7 January on the civil calendar for the rest of this century (it’ll be 8 January in 2100). Most Eastern and Oriental Orthodox believers keep this date; this is Orthosphere Christmas. Don’t you wish that all of us celebrated together on this day?

If you’re not keeping Orthodox Christmas… you should. Most Orthodox who follow Catholic Christmas are guiltless… they didn’t decide to do such… that was the work of notional and misguided heretics such as Meletios Metaxakis and Aleksandr Schmemann. All Russian Orthodox believers in the diaspora should follow the Mother Church… we should not only celebrate when she celebrates, we should be as one, and scrap all the foolish divisions that split us now. The OCA, Paris Exarchate, ROCOR, and MP Abroad are false and pernicious artificial constructs. We should be as one, under the omofor of our Mother Church. God willing, that day will be soon…

Христос раждается!

Славите его!

BMD

Friday, 9 November 2012

“Egypt’s Constitution Must Be Inclusive”: Patriarch Tawadros

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Yesterday, the new Coptic Orthodox patriarch said that any new Egyptian constitution must be inclusive and that the church would oppose any text that only addressed the Muslim-majority of the nation. Patriarch Tawadros Sulaymān, picked on Sunday in a ceremony steeped in the traditions of a church that predates Islam’s arrival in Egypt, also told Reuters that Christians should be more active in seeking to shape Egyptian politics after last year’s revolt.

The 60-year-old patriarch, the 118th to lead a church that traces its origins back to the early era of Christianity, took up the helm when the rise of Islamism alarms many Christians, who make up about a tenth of the nation’s 83 million people. For decades, Christians felt shoved to the margins of society and politics. Yet, although many joined the uprising to oust Hosni Mubarak, they now worry they’ll be pushed further aside by Islamists, whom the former president repressed.

In an interview at a desert monastery, where a day earlier he learned that his name had been picked out of a glass bowl by a blindfolded boy in an elaborate ceremony at St Mark Cathedral in the Abbassia District of Cairo, Patriarch Tawadros said, “The beauty of Egyptian society is the presence of Muslims beside Christians. Diversity is strong and beautiful”. Three names selected in a vote were put in a bowl to choose the man who’d replace Pope Shenouda Roufail, who led Egypt s Coptic Orthodox Christians for four decades. Bearded, bespectacled, and wearing the long black robes of a priest, the new patriarch said that the constitution being drawn up by a 100-person assembly, dominated by Islamists, but also including Muslim and Christian religious leaders, liberals, and other politicians, should reflect Egypt’ diversity, saying, “If a good constitution is presented in which every person finds himself represented, there’s no doubt Egypt will develop”.

Tawadros trained in Egypt and Britain as a pharmacist before being ordained into the priesthood. Tawadros, speaking quietly and carefully in a room surrounded with pictures of his predecessor, whose death in March left many Christians feeling bereft after his long rule, said, “Then again, if the constitution addresses one part of the community and ignores another, it’d take society backwards”. Adding context to his comments, the patriarch spoke from Anba Beshoy Monastery, one of several in Wadi el-Natrun, northwest of Cairo, which flourished as Christian desert retreats when Muslim conquerors from Arabia expanded their influence across Egypt and North Africa.

No to Politics

When asked what he’d do if the constitution was too heavily loaded with Islamic references, Tawadros said, “We’d object”. He didn’t specify what he’d deem too Islamic, and said that he wouldn’t urge his flock onto the streets in protest, saying, “The Church doesn’t play any political role at all. If religion and politics meet, they ruin each other”. The new constitution drafts have more Islamic content than the Mubarak-era version, but one key article saying, “The principles of Sharia Islamic law” are the main source of legislation, remains unchanged. Hardline Salafi Muslims, a vocal force in Egypt s new politics, demand even stronger language.

Even though the church wouldn’t take political action, Tawadros said that there were kindred voices among more-liberal politicians and moderate Muslims, who also object to what they said are Islamist efforts to dominate the drafting process. Yet, the new church leader said it was time for Christians to play a bigger part in politics independently, to secure their rights, as any citizen should, after years of retreating from the public arena and leaving the Church to act as advocate.

Although Tawadros insisted he was continuing the work of Shenouda, his comments suggested a shift from his predecessor, who was criticised by some Christians for becoming too politicised and aligning himself too closely to Mubarak. Tawadros noted, “There’s development in society; the Church encourages every citizen to achieve their individual rights”, adding that post-revolutionary Egypt offered Christians a chance to express their demands more openly. He said, “I encourage my children to participate in political parties and express their opinions”.

President Mohamed Morsi, propelled to power by the Muslim Brotherhood, vowed to protect the rights of Christians and others. However, this hasn’t dispelled the fears of many Christians, who’ve long complained of discrimination in the workplace and other areas of society. Without referring to individuals, Tawadros said that he welcomed promises by Islamist politicians, but wanted “something on the ground”. He pointed to problems such as the longstanding demand of Christians to make it as easy to build a church, as it is to build a mosque. Nevertheless, he said he was optimistic for the biggest Christian community in the Middle East, saying that adversity wouldn’t deter Christians, observing, “The Christian is like a palm tree… when you throw a stone at it, it drops its dates”.

6 November 2012

Reuters

As quoted in The Malaysian Insider

http://www.themalaysianinsider.com/world/article/new-pope-says-egypts-constitution-must-be-inclusive/

 

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