Voices from Russia

Monday, 20 May 2013

20 May 2013. Sergei Yolkin’s World. A Monument “Not Made by Hands”

00 Sergei Yolkin. A Monument 'Not Made by Hands'. 2013

A Monument “Not Made by Hands”

Sergei Yolkin

2013

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The Russian title includes the word нерукотворному (nerukotvornomu: literally, “not made by hands”), which would bring to mind for any educated Russian (of whatever religious background) the word нерукотворные (nerukotvornye), which is the title of a famous Russian Orthodox icon type. The word “Chebarkul” on the base is the name of the locality where the meteorite fell. By the way, Governor Yurevich is the head of Makfa, a food processing company known mainly for pasta (Russian pasta? I shit you not… their website has some dynamite recipes).

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Online voting to determine the five best ideas for a memorial to commemorate the fall of a meteorite in the Urals began on the official website of Chelyabinsk Oblast Governor Mikhail YurevichSergei Yolkin takes a sardonic look at it all.

20 May 2013

Sergei Yolkin

RIA-Novosti

http://ria.ru/caricature/20130520/938366062.html

Wednesday, 8 May 2013

Russian Icons at Knights of Columbus Museum

00 Unknown Artist. Mother of God 'of Konevskaya'. 19th century Russian.

Mother of God “of Konevskaya”

Unknown Artist

19th century

Russian

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Orthodox Christians revere Russian icons as sacred devotional pieces. However, to others around the world, they’re magnificent treasures, collected and cherished for their beauty, artistry, and history. Simply put, the appeal of Russian icons is international, extending beyond religious or ethnic background. With this in mind, the museum at Knights of Columbus International Headquarters in New Haven CT (where the organisation was founded) is presenting Windows into Heaven: Russian Icons and Treasures, which will run for more than a year… through 27 April 2014. The exhibition opened in time for Orthodox Easter on Sunday, 5 May. Many Orthodox Christian churches, including the Greek Orthodox and Russian Orthodox churches, celebrate Easter Sunday based on the Julian calendar.

The exhibition features about 325 icons and liturgical pieces, most of which are on loan from a private collector who requested to remain anonymous. A few pieces are from the museum’s permanent collection. Museum Curator Mary Lou Cummings said the exhibition is visually stunning, no matter how one views iconography. The exhibition points out that iconographic customs have endured for more than a millennium and that they “offer a story of spirituality, tradition and cultures, shaped by the triumphs and struggle of Russian Christians through their country’s 12 centuries”, according to information provided in the exhibition.

The museum said in a statement, “Orthodox Christianity, adopted from the Byzantine Empire (sic) in Constantinople (now Istanbul), was instituted as the state religion in Kiev by Prince Vladimir in 988 AD, and spread across all of Russia. One of the most important elements of the Orthodox faith that followed from Constantinople was the sacred art of iconography. These highly-venerated images spread across Russia … fostering religious understanding and devotion among the people of Kievan Rus in the present-day Ukraine, Belarus, and northwest Russia … with nearly every home having a sacred (or prayer) corner containing one or more icons. … Iconographers historically prayed or fasted before and during the creation of an icon”.

According to the exhibition’s introductory text, Prayer to, and veneration of, icons “was understood to be an encounter with God, His saints, and angels”. Cummings added that Orthodox Christians consider icons as conduits for prayers or “windows into heaven” and they “aren’t created to be artwork”. She said that many of the icons on view are centuries old, thus, predating the Bolshevik Revolution of the early 20th century.

Supreme Knight Carl Anderson said, “Icons have been synonymous with Christian prayer and practice for centuries. One of the great traditions of Eastern Christianity, icons are less-well-known here, and we’re pleased that this exhibit will enable residents of the Northeast to grow in their understanding of the history and religious significance of these windows into heaven”. According to the museum, “Traditionally, icons were painted in egg tempera on wood and often accented with gold-leaf or covered with ornately-gilt metal covers called rizas. Rich in symbolism, they’re still used extensively in Orthodox churches and monasteries, and many Russian homes have icons hanging on the wall in a ‘Beautiful (or prayer) Corner’. Today, Russian Orthodox icons are renowned throughout the world”. Cummings said that the exhibition has four distinct sections, each devoted to specific icons:

IF YOU GO

Knights of Columbus Museum, 1 State St, New Haven CT. Open daily from 10.00 to 17.00, admission and parking are free. Call (203) 865 0400 or visit kofcmuseum.org.

2 May 2013

Phyllis A S Boros

Connecticut Post

http://www.ctpost.com/news/article/Russian-icons-at-Knights-of-Columbus-Museum-4463575.php#ixzz2S8ppOurm

Tuesday, 27 November 2012

Kustodiev Painting Sold for 7 Million Dollars in London

The Coachman

Boris Kustodiev

1920

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A View of Isla di San Giorgio in the Venetian Lagoon

Ivan Aivazovsky

1844

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 In London, Christie’s sold Boris Kustodiev’s masterpiece The Coachman for 7 million USD (217.4 million Roubles. 5.4 million Euros. 4.4 million UK Pounds), breaking the old price record regarding his works. The 250th auction “The Masterpieces of Russian Art”, timed to coincide with the 40th anniversary of the Russian Christie’s trading auctions is still underway. The painting went to a private buyer from Europe who took part in the trading by phone. Earlier, MacDougall’s auction house sold Ivan Aivazovsky’s painting A View of Isla di San Giorgio in the Venetian Lagoon for 1.62 million USD (50.3 million Roubles. 1.25 million Euros. 1.02 million UK Pounds). Currently, a week of Russian art auctions is underway in London.

26 November 2012

Voice of Russia World Service

http://english.ruvr.ru/2012_11_26/Kustodiyevs-painting-sold-for-7-million-dollars/

Editor’s Note:

Kustodiev’s most colourful and “happiest” paintings were made after he was confined to a wheelchair in 1916. He was also a convinced supporter of the Soviets and an Orthodox Christian. What’s not to like? He was a decent man, a cheerful human being, a lover of justice, and a real Christian… that’s the ticket for me. Sadly, he died young in 1927 at the age of 49… but he was happy to the end, may we all die so well.

BMD

Sunday, 25 November 2012

Chagall’s Biblical Message

The Creation 

Marc Chagall

1960

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Adam and Eve and the Forbidden Fruit

Marc Chagall

1960

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Paradise

Marc Chagall

1960

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The Tree of the Knowledge of Good and Evil

Marc Chagall

1960

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The Expulsion from the Garden of Eden

Marc Chagall

1960

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The Face of Jacob (Israel)

Marc Chagall

1960

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At present, Marc Chagall’s Bible illustrations from Irina Stezhka’s private collection are on display at the International University in Moscow. Art collector Irina Stezhka told VOR that the exhibition features the Chagall’s lithographs created at the Fernand Mourlot atelier in 1960, saying, “These are top-quality works, they’re perfect”. Later, the artist destroyed the lithograph stones that he used, whilst the prints appeared to be scattered across the world’s major libraries, including the Library of Congress. Stezhka noted that although Chagall is very popular in Russia, his illustrations for the Bible aren’t that well-known; this makes the exhibition exceptional, as this is the first presentation of the lithographs in Russia. The Bible always inspired Chagall; he called it, “The greatest source of poetry of all time”. Each of Chagall’s Old Testament illustrations is part of his Biblical message. The artist worked on the project for decades.

Chagall first had an idea for the Bible illustrations idea in the 1920s, supported by the famous art dealer Ambroise Vollard, who ordered a series of illustrations from the artist in 1930. Vollard sponsored a trip by Chagall trip to Palestine, as Chagall said he couldn’t work without feeling the Holy Land. Chagall later told a friend that Palestine gave him “the most vivid impression he’d ever received” and inspired the lithographs. However, Vollard’s death and the beginning of World War II halted the project and the lithographs were ready only in the late 1950s. According to Chagall, the illustrations reflected the integrity, continuity, and microscopic nature of our existence. Chagall wrote in 1960, “Since I started using a pencil, I’ve sought for this certain something that could spread like a stream toward unknown and alluring shores. When I held a lithographic stone or a copperplate in my hand, I thought I was touching a talisman. It seemed to me that I could put all my joys and sorrows in it…”

25 November 2012

Armen Apresyan

Voice of Russia World Service

http://english.ruvr.ru/2012_11_25/Chagall-s-Biblical-message/

 

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