Voices from Russia

Friday, 10 February 2012

Preobrazhensky Square Returns in Name and in Spirit

As it was in the past, in the 1950s…

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As it shall be in future, architectural plan of the new church…

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Russian soldiers with an icon from the old destroyed Church of the Transfiguration at the wooden veneration cross at the site of the old church on the feastday of the Transfiguration.

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NB:

“Preobrazhensky” in Russian derives from the name of the Feast of the Transfiguration… thus, one can see the play on words in the title!

BMD

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The project for the reconstruction of the Cathedral of the Transfiguration on Preobrazhensky Square in Moscow, demolished in 1964, languished for many years. By the standards of the capital, it isn’t very big, but now there’s real hope that it won’t turn into a protracted muddle. In 1997, residents of the area, some of whom retained a living memory of the former local parish and its rector, Metropolitan Nikolai Yarushevich of Krutitsy and Kolomna, together with urban historical preservationists formed a parish community. Then, there was a wooden veneration cross, which has annual prayers before it and a military parade with the banners of the former Preobrazhensky Guards Regiment on the feastday of the Transfiguration.

On Monday, 6 February, Archpriest Vladimir Volgin, rector of the future parish, spoke to reporters at a press conference, explained, “The proposal for the church’s reconstruction met many obstacles… we offered to build on a site a kilometre from the original site. In the end, we managed to convince the Preobrazhenskaya Raion authorities that we should restore the church in the same place, because it’s steeped in history”. Fr Vladimir said that despite the technical difficulties (the future site of the church is sandwiched between a busy road, tram tracks, and the Preobrazhenskaya Ploshchad Metro station, which leads to many not-so-minor engineering problems), the restoration of the historic Church of the Transfiguration of the Lord on Preobrazhensky Square is important both in terms of the history of Moscow in particular and for Russian history in general. He noted, “It was here that Tsar Pyotr Veliki laid the foundations of the Russian regular army and decided to set up a Russian navy, the ships were built nearby on the Yauza River. The first church on the site was the church of the Preobrazhensky Life-Guards Regiment. The wooden church was near the eastern edge of the Preobrazhensky Regiment’s barracks square in 1743. In 1781, a stone building replaced it”.

Until 1960, the church was open for services, it continued in operation. The authorities destroyed it under the pretext that the building was too close to the Metro station, but the real reason for its destruction was their desire to eradicate an Orthodox community. Fr Vladimir related that the church was just another victim of Khrushchyov’s persecution of the Church. However, for Muscovites, it’s very important to restore it now. Aleksandr Kibovsky, the head of the Moscow Municipal Department of Cultural Heritage agreed with Fr Vladimir, saying, “Today, only a few can remember why Preobrazhensky Square in Moscow is called that… because there’s nothing of the ‘Transfiguration’ left there. At one time, it was one of the most beautiful places in Moscow”.

Kibovsky called the destruction of the Transfiguration Church a vivid example of our radical and barbaric attitude to our cultural heritage. In his view, similar cases were the destruction of the Sukharev Tower and Red Gates in Moscow, and the “demolition of ancient churches of the 12th and 13th centuries in Byelorussia, which survived the bombing and devastation of the Great Patriotic War, only to end by being levelled to build, for instance, a terminus circle for trolleybuses. All the buildings in Preobrazhenskaya Raion {in relation to central Moscow, Preobrazhenskaya Raion is equivalent to Brooklyn as compared to Manhattan (or Stepney as compared to Knightsbridge, if you will), both geographically and soiologically: editor} are modern; none of them is particularly remarkable. If we rebuild the church, it’ll become not only the architectural centrepiece of the Raion, it’ll mark the restoration of its historical memory”. He also pointed up that when the Moscow government decided to re-establish the church in 2009, over the last two years his office carried on archaeological research. They studied the foundation in detail, and the well left after the explosion, a project unique in scale and significance. Kibovsky said, “Using the well and drawings preserved in the archives, it was possible to completely restore the entire layout of the site”.

The surviving historical foundation will become a museum; above it, will be an exact replica of the earlier church on a slab. Since the height of urban buildings has increased, this allows the cathedral to fit in amongst the taller buildings. In the resulting space, where the altar was previously located, will be a chapel dedicated to St Nicholas the Wonderworker. Igor Rusakomsky, the future parish’s starosta, one of the main supporters of the project, said, “This dedication is a tribute to the heavenly patron of the last rector of the church, Metropolitan Nikolai Yarushevich, who kept the candle of church life lit in a most difficult time”. In addition, the cathedral will have a baptismal chapel dedicated to Apostle St Andrew the First-Called. The ground floor will house the parish hall and a museum.

Kibovsky said, “Since they demolished the church in a hurry, we found many artefacts during the excavations there… parts of the church interior and fixtures, utensils, and military munitions”. All these items will form the basis of the church’s museum exhibit. Under the leadership of Moscow archaeologist Leonid Kondrashyov, the archaeological research team discovered the grave of the first soldier of the Preobrazhensky Regiment, which was on the cathedral property during the initial construction. Rusakomsky also spoke about the surviving relics of the cathedral. One of the main relics is an icon of the Transfiguration, donated to the parish by the soldiers in the time of Tsar Aleksandr II Nikolayevich, is now in the Church of the Resurrection in Sokolniki Raion in Moscow, and the iconostas is in the Church of the Archangel Gabriel. It won’t return to its former location; rather, a copy will grace the new church.

At this point, the designers and builders spent 24 million Roubles (797,000 USD. 604,000 Euros. 506,000 UK Pounds); they worked around Moscow’s numerous urban transport links and hammered piles. The main contractors, GUP Mosproekt-2 “M V Posokhin” (designer) and the NPO “Kosmos” (construction) are working without fees. At the end of 2012, preliminary work will be complete. Despite the fact that the cost of construction is high, and the project depends solely on donations, the project’s sponsors believe that the church will rise again in short order. Even recently, there were those who didn’t take the calls for the revival of this important monument of military glory seriously, even whilst building work was underway {that smells like a veiled jab at Yuri Luzhkov’s kleptocratic ways: editor}. In conclusion, Rusakomsky said, “If we raise the necessary funds, we’ll rebuild the church within three years. The total cost would be 600 million Roubles (19.94 million USD. 15.12 million Euros. 12.66 million UK Pounds)”.

7 February 2012

Anton Leontiev

Pravoslavie.ru

http://www.pravoslavie.ru/put/51436.htm

Wednesday, 8 February 2012

8 February 2012. A Picture IS Worth a Thousand Words… Here’s What the Church Thinks of Islam and Judaism… They’re Traditional Religions of Russia, Just Like We Are

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Much undiluted hatred has been posted by the usual suspects amongst the konvertsy towards Islam, in particular. That’s pernicious hooey. The state and the Church recognise certain religions as being “traditional religions”… that is, Orthodoxy, Islam, Judaism, Buddhism, and Evangelical Lutherans. In certain regions (Byelorussia) and amongst certain nationalities (Poles and some Germans), Catholics are seen as “traditional”. Look at this photo from a meeting today at the Danilov Monastery in Moscow. Prime Minister Vladimir Putin sits with Supreme Mufti of Russia Talgat Tadzhuddin, Metropolitan Yuvenaly Poyarkov of Krutitsy and Kolomna, Patriarch Kirill Gundyaev of Moscow and all the Russias, Rav Berel Lazar, and another unidentified rabbi during a confab with religious leaders in Moscow. None of the Uniates, schismatics, sectarians, or unrepentant Old Ritualists were present… or wanted.

This is the reality. Don’t listen to the konvertsy… they’re ignorant… on more topics than just the one under consideration.

BMD

Update 10.18 EST 9 February 2012:

A Kitchen Cabinet member sent me:

Wow! The Supreme Mufti has some very cool gear. I think the rabbis need to bring a Hasid in a brocade coat, white stockings, and fur hat next time!

I’ll bet it won’t surprise the grounded people to know that the Trad Religion leaders are all personal friends (people at that level need personal friendship and contact, too) and get on very well, together. It’s NOT the Russia of the Black Hundreds and the Doctors’ Plot any more. True, it’s not perfect… but it’s not perfect here, either. Russia’s ALL of us, or it just ain’t “Russia”… the cool people know what I mean, the rest need their nappies changed… P-U!

BMD

Monday, 1 August 2011

Pilgrims From All Over the Russian Space Take Part in Festivities in Diveyevo Marking the 20th Anniversary of the Finding of the Relics of St Serafim Sarovsky

Cossack honour guard and escort for the icon of the Mother of God of Tabynsk

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Metropolitan Yuvenaly Poyarkov (1935- ) of Krutitsy and Kolomna, Patriarchal Vicar for the Diocese of Moscow, officiated in the place of His Nibs… you can have him or you can have the Blunder… the fact the konvertsy prefer the Blunder (because of his mellifluous Oxbridge accent) says volumes about them…

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Diveyevo celebrated the 20th anniversary of the second finding of the relics of St Serafim Sarovsky, involving numerous pilgrims from all over Russia and the CIS. This year, many brought their children. Therefore, Svetlana Krylova of Verkhneuralsk took along all her children… six boys and two girls, the youngest being only a few months old. “I decided to do this because I hope that this holy place will help my children to grow stronger spiritually”, she explained. Fifteen ruling bishops of the MP served a festive liturgy at the Holy Trinity-St Seraphim Diveyevo Convent.

The day before the festivities, Archbishop Georgi Danilov of Nizhny Novgorod and Arzamas and Governor Valery Shantsyov of Nizhny Novgorod Oblast visited a pilgrim’s camp in Diveyevo. They visited a chapel in honour of Grand Prince St Vladimir, a kitchen and dining areas, a medical aid point, and some of the visitors’ tents. They spent a good deal of time talking with the pilgrims, there were more than 3,000 in the camp. Together with the other bishops and the secular authorities, Vladyki Georgi greeted and blessed the marchers in a procession with the icon of the Mother of God of Tabynsk; Cossacks of the Orenburg, Tambov, and Siberian voiskas acted as the icon’s escort and guard. Last year, pilgrims with the icon walked some been 6,000 kilometres, visiting 400 places in the Ural, Siberian, and Volga Federal Regions. This year, the procession went through the Caucasus and Abkhazia, and from there, returned to Orenburg through Kazakhstan, then, going on to its final destination in Diveyevo. “We’ve been on the road for quite some time, so, we took advantage of this to come to Diveyevo and take part in the celebrations dedicated to Batiushka Serafim”, said Konstantin Krylov, the leader of the procession, the website of the Diocese of Nizhny Novgorod reported.

Patriarch Kirill of Moscow and all the Russias sent a congratulatory message for the festivities, reminding the sisterhood and attached clergy of Diveyevo Convent of St Serafim’s instructions, “who called us to devote all our lives to the acquisition of the treasure of the Holy Spirit. We perform the precepts of this great saint of God by serving the people, preaching the Gospel truths, praying, keeping our commitment to piety and love, and by accepting all that comes to us as spiritual consolation and counsel”, His Holiness wrote, as quoted by the Patriarchal Press Service. As reported, after his Ukrainian visit, the patriarch suffered a severe viral infection; ergo, his doctors recommended to him that he cancel his scheduled trips to Kronshtadt and Diveyevo.

1 August 2011

Interfax-Religion

http://www.interfax-religion.ru/?act=news&div=41700

Editor’s Note:

I needed to cover something GOOD and POSITIVE after sojourning in the dung-heap where JP, Dickie, Bobby, the First Families, and the konvertsy live. Sanity reigns in the Church… “We perform the precepts of this great saint of God by serving the people”… when we compare THAT to JP’s unhinged diatribe on homosexuality, there’s no comparison. I know that I’ve got to re-enter the shit pit, yet again, but it’s good to know that the Centre remains uncorrupted by our rubbishy diaspora ravings. Thank God for small favours (literally meant)!

BMD

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