Voices from Russia

Saturday, 18 May 2013

Ukrainian Church in Woonsocket RI Will Honour Firemen Who Battled November Fire

00 Benefit Concert. St Michael UOC. Woonsocket RI. 18.05.13

There was a typo in the last line… “St Michael’s Ukrainian Catholic Church” was mistakenly inserted. I corrected it. The people doing the poster were rushed… shit happens. It’s put to rights, now…

______________________________

St Michael Ukrainian Orthodox Church in Woonsocket RI is still recovering from the November fire that heavily-damaged its ornate 70-year-old granite and wood church building at 74 Harris Avenue. Nevertheless, coping with the near loss of their church won’t keep St Michael’s parishioners from offering a special tribute to the firefighters who kept total disaster at bay back on 21 November 2012. Fr Anthony Perkins, pastor at St Michael, said, “At the end of the Liturgy on Sunday, we’ve invited them to come. We’re going to present them with an icon of St Michael, who’s not only our patron saint, but he’s also the patron saint of firefighters”. The parish had the icon specially-made; it’s giving it to the firefighters in the hope that they’ll remain safe in their dangerous work to help others. Fr Anthony said, “We pray for them at every service”.

The parish hasn’t been able to hold services in their Ukrainian-style church (highlighted by two stone towers topped by gold-leaf ornamental domes) since the accidental fire broke out inside the structure. Instead, parishioners gather for liturgy in their church hall across the parking lot. For now, they’ve installed an iconostas… a separating wall between the altar and the congregation… borrowed from another church. Speaking of the temporary modification, Fr Anthony said, “Now, it’s recognisable as a worship space”.

The parish is still working out the details of the repair of the damaged church with its insurance company and Fr Anthony said that he expects repair work would start in the near future. He added that the fire damage could’ve been much worse if city firefighters weren’t as successful at saving the significant city landmark as they were, saying, “It was pretty close to being destroyed, really close, because the fire had gotten up into the rafters. Once that happens, it usually becomes a total loss”. However, the firefighters and their scene commanders kept in constant contact with parishioners as they battled the blaze, and they were able to work out a strategy that saved the church. Fr Anthony noted, “We told them where they could poke a hole into the rafters through the choir loft and they were able to go through that to put it out”.

The firefighters also went into the sanctuary of the church to rescue important parish religious artefacts that would’ve been otherwise lost to the fire. Fr Anthony stated, “After they put the fire out, they were like a moving company and got everything out of there. We weren’t able to salvage everything, but the important things were. We had religious relics in the church and they were able to get them out. They were tremendous. They kept talking to us and telling us what was going on. They were able to stop it. It’s going to need a new roof, but we didn’t have to tear down the walls”.

In the aftermath of the fire, the parishioners held services outside the church right away, but didn’t get a full understanding of the damage occurring in the fire until recently. After visiting the church to see the damage himself, Metropolitan Antony Scharba, the First Hierarch of the Ukrainian Orthodox Church of the USA, told Fr Anthony that he should take his congregation inside the fire damaged church. Fr Anthony told us, “He said, ‘You have to bring the people to see this’. So, the parish held a prayer service inside their church about a month ago, and it was a powerful experience for the congregation”. The parishioners of St Michael Ukrainian Orthodox Church continue to work toward the day they’ll once again hold services inside their church and Fr Anthony said that the ceremony honouring city firefighters would be another step along that road.

In an effort to help repair the church, a benefit concert will occur on Sunday, 19 May, at the Blackstone River Theatre (click here for directions) on 549 Broad Street in Cumberland RI at 19.00 EDT. The concert will feature Ukrainian musician Julian Kytasty (click here for a vid). Admission is 20 USD (630 Roubles. 15.60 Euros. 13.20 UK Pounds) for adults, 15 USD (423 Roubles. 11.70 Euros. 9.90 UK Pounds) for seniors and 10 USD (315 Roubles. 7.80 Euros. 6.60 UK Pounds) for children under 12. For more information, call (401) 725-9272.

18 May 2013

Joseph Nadeau

The Call (Woonsocket RI) 

http://www.woonsocketcall.com/node/8284

Editor’s Note:

These guys ain’t fly-by-night Johnnie-come-Lately newbies… they’re the real deal; hey, send ‘em a fin or two, if you can. They’re on the up-and-square. This is a typical Orthodox parish founded by hard-working immigrants, sustained by their faithful kids. It’s what Orthodoxy in the American diaspora is all about… give ‘em a hand… they need it.

BMD

18 May 2013. RIA-Novosti Infographics. The 17th Century Church Schism: How Did It Divide Believers?

00 RIA-Novosti Infographics. The 17th Century Church Schism. How Did It Divide Believers. 2013

______________________________

During the reign of Tsar Aleksei Mikhailovich, Patriarch Nikon Minin launched new studies of Russian sacred texts, comparing them with Greek models to identify discrepancies. The reform started with the convening of a Sobor in Moscow in 1654, which decided to bring the liturgical books in line with Greek manuscripts. The Great Moscow Sobor of 1666-67 approved new rites of worship and ranks. The authorities began a crackdown against the opponents of reform, which lasted for about two centuries. The Old Ritualists split at various times, the monarchy varied in its approach to them. At times, the government was lenient; at others, it was severe. Sometimes, the Belokrinitsky Old Ritualist hierarchy could serve legally at the Rogozhskoe Cemetery in Moscow, but at other periods, during the so-called “sealing of the altars”, the state forbade the Old Ritualists to serve the liturgy.

In 1800, some of the “priested” Old Ritualists sought rapprochement with the Holy Governing Synod, which established a special structure for the so-called Yedinoverie (“One-Faithers”, “Unionists”)… maintaining the pre-reform ritual, they submitted to the jurisdiction of the canonical Church, recognising that ritual differences don’t affect general dogmatic teaching. For example, in comparing the sign of the cross, although they used different constructions, both usages symbolise the unity of the three persons of the Holy Trinity and of Christ‘s dual divine-human nature. In 1905, Tsar St Nikolai Aleksandrovich issued a decree on religious tolerance, removing all civil restrictions on the rights of the Old Ritualists, and, in 1971, an MP Sobor adopted a resolution to lift the oaths and anathemas from the old rites.

12 February 2013

RIA-Novosti

http://ria.ru/history_infografika/20130212/922446392.html

Click here to read more on the Raskol

Friday, 17 May 2013

Patriarch Ilia Called for Calm After Orthodox Groups Thwarted Gay Rights Rally

00 Patriarch Ilie of Georgia. 20.01.13

______________________________

Catholicos-Patriarch Ilia Ghudushauri-Shiolashvili, the head of the Georgian Orthodox Church, called for calm after violence erupted after aggressive anti-gay protesters, led by Orthodox clergy, thwarted a rally by a small group of gay rights activists to mark International Day Against Homophobia on 17 May. Patriarch Ilia said in televised remarks on Friday evening, “We distance ourselves from violence”. However, in reference to the gay rights rally, he said, “It’s something that shouldn’t be propagandised. We should know that this is a sin before God. We can express our sorrow without interfering in anyone’s private life. I hope that everything will calm down. I call on our people on all sides to go from the streets and return back home and to pray for each other”.

On 16 May, the Patriarch released a written statement calling on the authorities to ban the gay rights rally in downtown Tbilisi. Speaking to Orthodox believers gathered in Holy Trinity Cathedral, after the 17 May developments in Tbilisi, a senior cleric, Bishop Jakob Iakobishvili of Gardabani and Martqopi, said, “What happened today was an order coming from the nation. You know very well that the United National Movement required two-and-a-half months to gather 5,000 people [for its 19 April rally], then, they boasted, ‘See how many people we gathered’. Today, people came into [the streets] on their own initiative… Several millions would’ve come [into the streets] if needed”.

17 May 2013

Civil Georgia

http://www.civil.ge/eng/article.php?id=26071

Editor’s Note:

What the Church opposes absolutely is “gay propaganda”… that is, the suborning of minors and gay rights marches are beyond the pale. On the other hand, the Church takes a nuanced view of individual homosexuals… unlike the crazed konvertsy in the USA and their hysterical leaders such as Paffhausen and Moriak (Paffhausen shouldn’t have thrown stones given his mentor and hierarchical sponsor… the roads in his case DO lead to Platina and Dallas). The Church does NOT agree with sectarian Evangelical nonsense.

In short… some people overreacted and the Patriarch made it clear that the Church doesn’t condone violence… even violence supposedly in the service of “morality”. We don’t resort to the iron boot to impose “moral behaviour” (such is a contradiction in terms, no?). That’s the way of it in Christ’s Church…

BMD

Wednesday, 15 May 2013

15 May 2013. Do You Want to Worship Mammon Like Rod Dreher, Victor Potapov, and James Paffhausen? Or, Do You Want to Follow Christ?

00 Free Market Trickle Down Economics at Work. 15.05.13

******

00 Fox News Rush Limbaugh Personified. 15.05.13

Here’s the “bible” of the konvertsy… nasty, ain’t it?

______________________________

Today, loud rightwing extremists are trying to take over our Church in the American diaspora and link it with godless moneygrubbing “conservative” elements in the the American political scene. Well, they’re NOT in the mainstream of the Church. HH is a LEFTIE. Let me repeat that… politically, HH, like most of the clergy in the Rodina is a Leftie. He’s friends with the Castro brothers… he’s friends with China… he’s supports the Palestinians and Socialist Cuba. That is, he doesn’t support the Rightie lunacy spouted by Victor Potapov, James Paffhausen, Alexander Webster, Terrence Mattingly, Rod Dreher, and Michael Dahulich.

If you’re an Orthodox Christian, you’ll follow HH… as for the people I named, well, they’re following an evil ideology. Oppose them… it does affect the destiny of your immortal soul. Remember this… Our Lord Christ didn’t use the police power of the state to coerce obedience… neither should we.

BMD

 

Next Page »

Theme: Rubric. Blog at WordPress.com.

Follow

Get every new post delivered to your Inbox.

Join 490 other followers