Ukrainian Church in Woonsocket RI Will Honour Firemen Who Battled November Fire

There was a typo in the last line… “St Michael’s Ukrainian Catholic Church” was mistakenly inserted. I corrected it. The people doing the poster were rushed… shit happens. It’s put to rights, now…

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St Michael Ukrainian Orthodox Church in Woonsocket RI is still recovering from the November fire that heavily-damaged its ornate 70-year-old granite and wood church building at 74 Harris Avenue. Nevertheless, coping with the near loss of their church won’t keep St Michael’s parishioners from offering a special tribute to the firefighters who kept total disaster at bay back on 21 November 2012. Fr Anthony Perkins, pastor at St Michael, said, “At the end of the Liturgy on Sunday, we’ve invited them to come. We’re going to present them with an icon of St Michael, who’s not only our patron saint, but he’s also the patron saint of firefighters”. The parish had the icon specially-made; it’s giving it to the firefighters in the hope that they’ll remain safe in their dangerous work to help others. Fr Anthony said, “We pray for them at every service”.

The parish hasn’t been able to hold services in their Ukrainian-style church (highlighted by two stone towers topped by gold-leaf ornamental domes) since the accidental fire broke out inside the structure. Instead, parishioners gather for liturgy in their church hall across the parking lot. For now, they’ve installed an iconostas… a separating wall between the altar and the congregation… borrowed from another church. Speaking of the temporary modification, Fr Anthony said, “Now, it’s recognisable as a worship space”.

The parish is still working out the details of the repair of the damaged church with its insurance company and Fr Anthony said that he expects repair work would start in the near future. He added that the fire damage could’ve been much worse if city firefighters weren’t as successful at saving the significant city landmark as they were, saying, “It was pretty close to being destroyed, really close, because the fire had gotten up into the rafters. Once that happens, it usually becomes a total loss”. However, the firefighters and their scene commanders kept in constant contact with parishioners as they battled the blaze, and they were able to work out a strategy that saved the church. Fr Anthony noted, “We told them where they could poke a hole into the rafters through the choir loft and they were able to go through that to put it out”.

The firefighters also went into the sanctuary of the church to rescue important parish religious artefacts that would’ve been otherwise lost to the fire. Fr Anthony stated, “After they put the fire out, they were like a moving company and got everything out of there. We weren’t able to salvage everything, but the important things were. We had religious relics in the church and they were able to get them out. They were tremendous. They kept talking to us and telling us what was going on. They were able to stop it. It’s going to need a new roof, but we didn’t have to tear down the walls”.

In the aftermath of the fire, the parishioners held services outside the church right away, but didn’t get a full understanding of the damage occurring in the fire until recently. After visiting the church to see the damage himself, Metropolitan Antony Scharba, the First Hierarch of the Ukrainian Orthodox Church of the USA, told Fr Anthony that he should take his congregation inside the fire damaged church. Fr Anthony told us, “He said, ‘You have to bring the people to see this’. So, the parish held a prayer service inside their church about a month ago, and it was a powerful experience for the congregation”. The parishioners of St Michael Ukrainian Orthodox Church continue to work toward the day they’ll once again hold services inside their church and Fr Anthony said that the ceremony honouring city firefighters would be another step along that road.

In an effort to help repair the church, a benefit concert will occur on Sunday, 19 May, at the Blackstone River Theatre (click here for directions) on 549 Broad Street in Cumberland RI at 19.00 EDT. The concert will feature Ukrainian musician Julian Kytasty (click here for a vid). Admission is 20 USD (630 Roubles. 15.60 Euros. 13.20 UK Pounds) for adults, 15 USD (423 Roubles. 11.70 Euros. 9.90 UK Pounds) for seniors and 10 USD (315 Roubles. 7.80 Euros. 6.60 UK Pounds) for children under 12. For more information, call (401) 725-9272.

18 May 2013

Joseph Nadeau

The Call (Woonsocket RI) 

http://www.woonsocketcall.com/node/8284

Editor’s Note:

These guys ain’t fly-by-night Johnnie-come-Lately newbies… they’re the real deal; hey, send ‘em a fin or two, if you can. They’re on the up-and-square. This is a typical Orthodox parish founded by hard-working immigrants, sustained by their faithful kids. It’s what Orthodoxy in the American diaspora is all about… give ‘em a hand… they need it.

BMD

18 May 2013. RIA-Novosti Infographics. The 17th Century Church Schism: How Did It Divide Believers?

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During the reign of Tsar Aleksei Mikhailovich, Patriarch Nikon Minin launched new studies of Russian sacred texts, comparing them with Greek models to identify discrepancies. The reform started with the convening of a Sobor in Moscow in 1654, which decided to bring the liturgical books in line with Greek manuscripts. The Great Moscow Sobor of 1666-67 approved new rites of worship and ranks. The authorities began a crackdown against the opponents of reform, which lasted for about two centuries. The Old Ritualists split at various times, the monarchy varied in its approach to them. At times, the government was lenient; at others, it was severe. Sometimes, the Belokrinitsky Old Ritualist hierarchy could serve legally at the Rogozhskoe Cemetery in Moscow, but at other periods, during the so-called “sealing of the altars”, the state forbade the Old Ritualists to serve the liturgy.

In 1800, some of the “priested” Old Ritualists sought rapprochement with the Holy Governing Synod, which established a special structure for the so-called Yedinoverie (“One-Faithers”, “Unionists”)… maintaining the pre-reform ritual, they submitted to the jurisdiction of the canonical Church, recognising that ritual differences don’t affect general dogmatic teaching. For example, in comparing the sign of the cross, although they used different constructions, both usages symbolise the unity of the three persons of the Holy Trinity and of Christ‘s dual divine-human nature. In 1905, Tsar St Nikolai Aleksandrovich issued a decree on religious tolerance, removing all civil restrictions on the rights of the Old Ritualists, and, in 1971, an MP Sobor adopted a resolution to lift the oaths and anathemas from the old rites.

12 February 2013

RIA-Novosti

http://ria.ru/history_infografika/20130212/922446392.html

Click here to read more on the Raskol

Pope Francisco Bergoglio Attacks the Tyranny of the Markets… He’s Rather MORE “Lefty” than Benny Ratz Was

The Russian Market: Satan Reigns There

Vasili Ostrovsky

2004

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The cult of money is today’s golden calf.

Pope Francisco Bergoglio

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Yesterday, Pope Francisco gave his first major analysis on the causes of the global financial crisis. 

Our human family is presently experiencing something of a turning point in its own history, if we consider the advances made in various areas. We can only praise the positive achievements that contribute to the authentic welfare of mankind, in fields such as those of health, education, and communications. At the same time, we must also acknowledge that the majority of the men and women of our time continue to live daily in situations of insecurity, with dire consequences. Certain pathologies are increasing, with their psychological consequences; fear and desperation grip the hearts of many people, even in the so-called rich countries; the joy of life is diminishing; indecency and violence are on the rise; poverty is becoming more and more evident. People have to struggle to live, and, frequently, to live in an undignified way. One cause of this situation, in my opinion, is in our relationship with money, and our acceptance of its power over our society and ourselves. Consequently, the financial crisis that we are experiencing makes us forget that its ultimate origin is to be found in a profound human crisis. It stems from the denial of the primacy of human beings! We’ve created new idols. The worship of the golden calf of old (cf. Exodus 32.15-34) has found a new and heartless image in the cult of money and the dictatorship of an economy which is faceless and lacking any truly humane goal.

The worldwide financial and economic crisis seems to highlight their distortions and above all the gravely-deficient human perspective, which reduces man to one of his needs alone, namely, consumption. Worse yet, nowadays, human beings themselves are considered as consumer goods that can be used and thrown away. We have started a throw-away culture. This tendency is seen on the level of individuals and whole societies; and it’s being promoted! In circumstances like these, solidarity, which is the treasure of the poor, is often considered counterproductive, opposed to the logic of finance and the economy. Whilst the income of a minority increases exponentially, that of the majority is crumbling. This imbalance results from ideologies that uphold the absolute autonomy of markets and financial speculation, and, thus, deny the right of control to States, which are themselves charged with providing for the common good. A new, invisible, and at times virtual, tyranny is established; one that unilaterally and irremediably imposes its own laws and rules. Moreover, indebtedness and credit distance countries from their real economy and citizens from their real buying power. Added to this, as if it were needed, is widespread corruption and selfish fiscal evasion that have taken on worldwide dimensions. The will to power and of possession has become limitless.

Concealed behind this attitude is a rejection of ethics, a rejection of God. Ethics, like solidarity, is a nuisance! It’s regarded as counterproductive: as something too human, because it relativises money and power; as a threat, because it rejects manipulation and subjection of people… because ethics leads to God, who’s situated outside the categories of the market. God is thought to be unmanageable by these financiers, economists, and politicians; God is unmanageable, even dangerous, because he calls man to his full realisation and to independence from any kind of slavery. Ethics … naturally, not the ethics of ideology… makes it possible, in my view, to create a balanced social order that is more humane. In this sense, I encourage the financial experts and the political leaders of your countries to consider the words of St John Chrysostom, “Not to share one’s goods with the poor is to rob them and to deprive them of life. It isn’t our goods that we possess, but theirs” (Homily on Lazarus, 1:6 – PG 48, 992D).

There’s a need for financial reform along ethical lines that’d produce in its turn an economic reform to benefit everyone. Nevertheless, this’d require a courageous change of attitude on the part of political leaders. I urge them to face this challenge with determination and farsightedness, taking account, naturally, of their particular situations. Money has to serve, not to rule! The Pope loves everyone, rich and poor alike, but the Pope has the duty, in Christ’s name, to remind the rich to help the poor, to respect them, to promote them. The Pope appeals for disinterested solidarity and for a return to person-centred ethics in the world of finance and economics.

For her part, the Church always works for the integral development of every person. In this sense, she reiterates that the common good shouldn’t be simply an extra, simply a conceptual scheme of inferior quality tacked onto political programmes. The Church encourages those in power to be truly at the service of the common good of their peoples. She urges financial leaders to take account of ethics and solidarity. Why should they not turn to God to draw inspiration from His designs? In this way, a new political and economic mindset would arise that’d help to transform the absolute dichotomy between the economic and social spheres into a healthy symbiosis.

17 May 2013

The Tablet

http://www.thetablet.co.uk/blogs/574/18

Editor’s Note:

I discarded the boilerplate greetings at the head and foot of this piece. Let’s keep it simple. The reason that real Orthodox have to oppose the konvertsy and their attempt to ally the Church with rightwing forces is simple… they wish us all to bow down before Almighty Mammon. They want to ally us with warmongers, greedsters, and politicians so bloody in their use of the death penalty that they’d make Judge Jeffreys blush.

Don’t hate these people… but do oppose them. Hatred only dulls our vision and lowers us to the level of those such as Rod Dreher and James Paffhausen. God calls us to oppose them… not hate them… not do violence to them. As long as they’re alive, there’s hope that they’ll repent… it’s slim, but it’s there.

Keep your mind right and God’ll bless you.

BMD 

 

Patriarch Ilia Called for Calm After Orthodox Groups Thwarted Gay Rights Rally

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Catholicos-Patriarch Ilia Ghudushauri-Shiolashvili, the head of the Georgian Orthodox Church, called for calm after violence erupted after aggressive anti-gay protesters, led by Orthodox clergy, thwarted a rally by a small group of gay rights activists to mark International Day Against Homophobia on 17 May. Patriarch Ilia said in televised remarks on Friday evening, “We distance ourselves from violence”. However, in reference to the gay rights rally, he said, “It’s something that shouldn’t be propagandised. We should know that this is a sin before God. We can express our sorrow without interfering in anyone’s private life. I hope that everything will calm down. I call on our people on all sides to go from the streets and return back home and to pray for each other”.

On 16 May, the Patriarch released a written statement calling on the authorities to ban the gay rights rally in downtown Tbilisi. Speaking to Orthodox believers gathered in Holy Trinity Cathedral, after the 17 May developments in Tbilisi, a senior cleric, Bishop Jakob Iakobishvili of Gardabani and Martqopi, said, “What happened today was an order coming from the nation. You know very well that the United National Movement required two-and-a-half months to gather 5,000 people [for its 19 April rally], then, they boasted, ‘See how many people we gathered’. Today, people came into [the streets] on their own initiative… Several millions would’ve come [into the streets] if needed”.

17 May 2013

Civil Georgia

http://www.civil.ge/eng/article.php?id=26071

Editor’s Note:

What the Church opposes absolutely is “gay propaganda”… that is, the suborning of minors and gay rights marches are beyond the pale. On the other hand, the Church takes a nuanced view of individual homosexuals… unlike the crazed konvertsy in the USA and their hysterical leaders such as Paffhausen and Moriak (Paffhausen shouldn’t have thrown stones given his mentor and hierarchical sponsor… the roads in his case DO lead to Platina and Dallas). The Church does NOT agree with sectarian Evangelical nonsense.

In short… some people overreacted and the Patriarch made it clear that the Church doesn’t condone violence… even violence supposedly in the service of “morality”. We don’t resort to the iron boot to impose “moral behaviour” (such is a contradiction in terms, no?). That’s the way of it in Christ’s Church…

BMD