The Soul of the Russian People (Mikhail Nesterov, 1916)
This day is full of intensive preparations for the holiday of Christmas; it is the eve of that great holiday, which begins on 7 January for Orthodox Christians. According to the strict letter of the rules, until the first star appears in the sky, the faithful abstain from food, and you can eat sochivo, a rice or wheat kutia with honey, only when the evening arrives. The forty days of the Christmas Lent, with its intensified prayer, prepares Orthodox people for this great celebration.
However, the ancient Christians did not celebrate this holiday, for the feast of Easter Sunday took the place of Christmas. By the end of the third and the beginning of the fourth centuries AD, Christians began to celebrate Christmas and the baptism of the Saviour together on one day, 6 January on the Julian calendar. By the way, this tradition is preserved by the Armenian Apostolic Church. Only in the middle of the fourth century AD was the celebration of Christmas separated from the feast of the baptism of the Saviour and it was celebrated by the Roman Church on 25 December on the Julian calendar.
Precisely on the night before Christmas, according to popular belief, the world was dominated by two forces… one good, and the other, evil. What side people joined, gave rise to signs. On the one hand, there were those who sang kolyadki and celebrated the birth of Christ at their holiday tables, but, on the other hand, there were those who collected for the witches’ Sabbath. On this night, revellers walked through the villages, disguised in costumes and animal masks. They called on the masters of the houses to open up their doors and not to be stingy.
There were also old peasant beliefs connected with the holiday period. “If there is snowy weather on Christmas Eve, the harvest will bring us much bread”. It was believed that snowfall on the day before Christmas was a sure sign of prosperity for the household in the coming year. If there was frost on that day, the family would enjoy peace and happiness. Of course, the omens and the beliefs were only an “echo” of older pagan celebrations and traditions that have no relationship to the heart of this great Christian holiday.
“The festival of the Nativity of Christ is one of the days when we, with the greatest depth and happiness, encounter God. Prior to this solemn and marvellous day, the world and God were separated by sin, and man, however much he longed to encounter God, could not do so through his own exertions. God, in His immeasurable love, in His mercy, became a man. He effaced the line that divided fallen mankind from eternal life and eternal joy”, in the words of one of the sermons of the late Metropolitan Anthony of Sourozh. Christmas Eve begins the Syatki (Holy Days), two weeks of winter holidays that continue until the Epiphany, which the Orthodox Church celebrates on 19 January.
6 January 2009
RIA-Novosti
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