
Interior of St Joseph Church (RC), Abu Dhabi
Editor’s Foreword:
This is translated from the Russian, primarily, to show you what Russians are reading about the heterodox confessions. Relax… we don’t hate them, nor do we “go off” on them. We DO want friendly relations. That being said, neither we nor anyone else needs syncretistic indifference. I say that being good neighbours is “good enough”… anything else is looking for trouble.
BMD
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Filipinos, Ceylonese, Indians… two million followers of Jesus Christ on the Arabian Peninsula… the cradle of Islam
According to the weekly bulletin of the parish church of St Joseph in Abu Dhabi, which is located amongst skyscrapers and mosques in the United Arab Emirates, its daily routine reminds one of the UN in New York. Five priests of various nationalities offer services in different languages, English, Arabic, French, Tagalog, Malayalam, Urdu, Konkani, Tamil, Sinhalese, Malankara, and, sometimes, in Italian. The day with the greatest number of services is not Sunday, but Friday, the weekly day of rest in Arab countries. This is a pragmatic way to satisfy the needs of more than 100,000 believers, who belong to ninety different nationalities. Most of the parishioners of one of the largest Catholic parishes in the world are domestic servants and construction workers who are employed by local wealthy Muslims.
Such a scenario repeats itself in about twenty parishes in Dubai, Oman, Qatar, Kuwait, and Bahrain, the epicentres of a phenomenon that is changing the face of the Arabian Peninsula and the Persian Gulf, and to some extent mirrors what is happening in Europe. [In Europe,] Old World churches stand half-empty, but Muslim immigrant communities build new mosques. In the Gulf, the recent economic boom attracted hundreds of thousands of Catholics, mostly from the Philippines, India, Sri Lanka, and Pakistan. “Their number is growing, despite the economic crisis, and it’s no exaggeration to say that two and a half million Catholics now live in the Arabian Peninsula”, Mgr Paul Hinder, who heads the Vicariate of the Holy See in Arabia. This is the largest religious district in the world, comprising 6 countries, with a total population of 60 million people, and a territory of more than 3 million square kilometres (@1.158 million square miles). The largest number of immigrants is not so much in the smaller Arab emirates in the Persian Gulf, but in the colossus of the region, Saudi Arabia, which is the most difficult interlocutor for the Catholic Church. In this country, where the Islamic holy places [are located], it is forbidden not only to build churches, but also to serve mass, despite a growing Christian population.
Official data is not available, but there was reliable information circulating at a conference in Lebanon organised by the International Foundation of Venice “Oasis” and devoted to [the relations between] Christians and Muslims. According to this data, there are about 1.5 million Filipinos in the Arabian Peninsula, and 85 percent are Catholics. In general, immigrants make up more than 8 million of the 27.5 million inhabitants of the peninsula, coming mainly from Southeast Asia and other Asian regions, amongst whom are many Christians. In a study by Giuseppe Caffulli published in the latest issue of Life and Thought, printed by the Catholic University of Sacred Heart, says that this phenomenon arose in the 90s, when Riyadh decided to block the issuance of entry visas to immigrants from Yemen, a neighbouring poor country. Until then, it was a traditional source of labour for the sheikhs. The rise of al-Qaeda, a Saudi-Yemeni organisation headed by Osama bin Laden, made Riyadh fear an explosion of Islamic “integralism” in the country, and forced them to close the door to immigrants from Yemen, opening it up to “safe” workers from the Philippines and Sri Lanka. This led to widespread immigration of Christians to the heartland of Islam, fourteen centuries after the appearance of Mohammed. Bishop Hinder, a Swiss cleric, who is a Capuchin, lives on the shores of the Persian Gulf, so he was cautious in his statements about Saudi Arabia. He contented himself with the following remark, “The climate is changing”. Other sources speak of almost imperceptible signs of greater tolerance, but always within a context where the religious police do not allow any public manifestations of faith, if one is not a Muslim.
To compare the “occupation” by Christians of the heartland of the Islamic world with the continuous inflow of Muslims into Christian Europe, according to Bishop Hinder, is valid only up to a certain extent. “There are too many differences, starting with the fact that we live in countries where [Islamic] “integralism” is both illegal and undesirable. A portion of the Muslim immigrants in Europe wishes to settle down and be naturalised. This does not happen in the Persian Gulf. People come here to work, and, then, move to other places. Recently, on a visit to Toronto, I met many people who moved to Canada after working in Qatar, Bahrain, and Dubai”, Rev Hinder explained. Another difference, according to the Catholics living in the Persian Gulf region, lies in the fact that Muslims in Europe have significant financial resources to build mosques. Suffice it to recall the Saudi money allocated for the construction of mosques in Bosnia. “If I get permission to build a church, I must resort to the generosity of the faithful. We have a great need for new churches, as the old ones no longer accommodate all the faithful”, Mgr Hinder said.
One of the goals of the international fund “Oasis” is to push for authentic and comprehensive education of both Christians and Muslims to rid them of both “absolute positivism” and “formal fundamentalism”… in pursuit of which some seventy delegates from around the world recently met in Beirut. Cardinal Angelo Scola, the Patriarch of Venice {one of the papabili in the last conclave: editor’s note}, and founder of “Oasis”, stressed the need, common to Christians and Muslims, to attend to the process of “meeting with freedom”.
28 June 2010
Marco Barbazizi
La Stampa (Torino)
As quoted in Interfax-Religion
http://www.interfax-religion.ru/?act=print&div=11541
Editor’s Afterword:
Do notice that HUGE silence? That’s what you get from the corporate media regarding the Christians in the Middle East. You DO hear of this or that minor Radical Proddie bunch in the PRC or Russia or of JWs getting their butts kicked in some country or another because of their bloody-minded activities. If the victims are Catholics or Orthodox… silence. If the victims are “no-church” Proddies… notice the loud wailing and lamentation. If Saudi Arabia is financing mosques, then, the Western countries should subsidise the building of churches in the Gulf… fair, no? It won’t happen… mainly, because secularists in the USA are anti-religious, and so-called “conservatives” are in the pockets of the “Evangelicals”, which amounts to the same thing (this is not the time or place for a discussion of the Christian Atheism of the “Evangelical”, interesting as it would be).
Isn’t it rich, though? The Saudis had to stop Yemenis coming in because of their politics… and they had to let in Christians, Hindus, and Buddhists to replace them. This has implications for the future. Stay tuned, same bat time, sane bat station…
BMD
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