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After a 38-year-wait, it’s now official. Salvadoran Archbishop Oscar Romero, murdered in 1980 for speaking out against military oppression, will become a saint of the Roman Catholic Church at a Vatican ceremony on 14 October. On 19 May, Pope Francisco, the first pontiff from the Americas, announced the decision during a meeting with cardinals based in Rome. Romero, long considered a saint by Catholics across the Americas, will be elevated to universal veneration at the Vatican ceremony alongside Pope Paul VI, the pontiff who first appointed him a bishop and made the fateful decision in 1977 to make him archbishop of San Salvador. Four others… two Italian priests and German and Spanish founders of separate women’s religious orders… will also become saints at the ceremony.
The Salvadoran’s canonisation, while expected in recent months, nonetheless represents the culmination of one of the clearest turnabouts of Francisco’s nearly five-year papacy. The cause for Romero languished for decades under Popes John Paul II and Benedict XVI, who expressed unease with his connection to liberation theology and his vocal denunciations of government killings and kidnappings. Less than two years after his election as pontiff, Francisco placed Romero firmly on the sainthood track, formally decreeing in February 2015 that the archbishop was assassinated as a martyr for the Catholic faith. He then authorised his beatification, the last step before sainthood, in May of that year. El Salvador’s ambassador to the UK, Elisabeth Hayek-Weinmann, told us:
Romero’s coming sainthood represents a unique opportunity for us to heal our historical wounds, restore our social fabric, and build a new sense of national identity based on common values, with social justice and respect for human dignity at its core. His teachings and legacy provide us, as a nation, a strong moral compass.
During the 19 May meeting with cardinals, known as a consistory, Francisco formally received the request to authorise the canonization of the six persons by Cardinal Angelo Amato, prefect of the Vatican’s Congregation for Saints’ Causes. Amato gave Francisco a brief biographical sketch of each of the sainthood candidates. He said:
Romero was archbishop during a time of great political crisis in El Salvador and was outraged at seeing the violence against the weak and the killing of priests and catechists, he felt the need to assume an attitude of fortitude. On 24 March 1980, he was killed while celebrating Mass.
After hearing each candidate’s history, Francisco announced their canonisations as a group and set the date and place of the ceremony. As it became clear in recent weeks that Francis would announce Romero’s canonisation, discussions in Rome focused on whether the pontiff would decide to hold the ceremony at the Vatican or in El Salvador. Considerations included trying to make the event accessible to Salvadorans wishing to attend but wanting also to emphasise that, as a saint, Romero will be an example of Christian witness not just for El Salvador but the entire world. Carlos Colorado, a Salvadoran who runs the popular Super Martyrio blog that closely followed the process of Romero’s canonisation, said in an interview:
A ceremony in San Salvador would’ve been a blowout with people attending numbering in the hundreds of thousands.
In a recent blog, Colorado hypothesised that Francisco may still go to El Salvador soon in order to venerate the new saint’s tomb and bring a sense of celebration to the country. One opportunity would be for the pontiff to make a stopover there during his expected January 2019 visit to Panama for World Youth Day. Paulita Pike, an American who lived in El Salvador off-and-on since the early 1970s, knew Romero and now helps coordinate the popular Amigos de Romero/Cultura Romeriana Facebook page, said:
By canonising Romero in Rome, Francisco is holding him up as the model pastor, the model bishop, for the bishops gathered there. Wherever he’s canonised, he’s going to be our saint.
Pike kept vigil at Romero’s tomb in San Salvador’s cathedral overnight on 18 May with members of her group, awaiting news of the canonisation. She said:
He isn’t ours but he’s St Romero of the Americas. Now, he’s going to be St Romero of the world.
19 May 2018
Joshua McElwee
National Catholic Reporter
Dissent Denied: “Emergency” US State Law to Silence Protesters
Tags: Censorship, Demonstration (people), demonstrations, dissent, energy corporations, fracking, gas pipeline, mass demonstrations, mass protests, oil pipeline, Oklahoma, political commentary, political demonstrations, politics, Protest, protest action, protest actions, protest rallies, protesters, protests, repression, Republican, right-wing, Sierra Club, United States, USA
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New laws intended to punish those exercising their constitutional right to disagree with existing legislation and policy will now see possible fines of up to 1 million USD (58.1 million Roubles. 6.9 million Renminbi. 64.3 million INR. 1.37 million CAD. 1.35 million AUD. 910,000 Euros. 770,000 UK Pounds) in the US state of Oklahoma after legislators rushed “emergency” anti-protest laws into effect. The new laws allow for increased fines on those found guilty in Oklahoma of engaging in protest actions that result in the damage of infrastructure, especially oil and gas equipment. They also include a new wrinkle, in which the state could fine those who support, or “conspire” (in the terms of the bill), with the protest up to one hundred times the amount levied on the guilty party. The new statutes allow fines for up to 10,000 USD (581,000 Roubles. 6,900 Renminbi. 643,000 INR. 13,700 CAD. 13,500 AUD. 9,100 Euros. 7,700 UK Pounds) against anyone found guilty of simply intending to destroy infrastructure. The state can assess fines up to 100,000 USD (5.81 million Roubles. 690,000 Renminbi. 6.43 million INR. 137,000 CAD. 135,000 AUD. 91,000 Euros. 77,000 UK Pounds) if protestors actually do real damage. However, the real kicker is a 1 million USD fine for any person or organisation found to be supporting an activist found guilty, including, ostensibly, human rights groups or medical, legal, and logistical assistance at the protest site.
The laws are in direct correlation with increased attempts across America to stymie any dissent against new petrochemical infrastructure, including pipelines and fracking wells. Considered a major oil and gas transfer hub for much of the USA, Oklahoma has a long history of its state government acting as a front for oil companies. According to The Intercept, the town of Cushing OK (the so-called “Oil Pipeline Crossroads of the World”) and surrounding regions saw a striking rise in earthquakes during the fracking boom due to the pumping of a toxic mix of wastewater and chemicals directly into the ground. The Oklahoma Oil and Gas Association is a vocal supporter of the new legislation.
Many are suspicious of the loose wording of the new Oklahoma anti-protest laws, however. Doug Parr, a lawyer who has represented several environmental activists in Oklahoma, told The Intercept that the statute’s claims are too broad:
The Sierra Club’s Oklahoma head, Johnson Bridgwater, pointed out the possibly illegal ramifications of the new laws, stating:
Common Dreams identified 19 new anti-protest bills in the USA, as of April 2. Similar legislation in Colorado, North Dakota, and South Dakota aims directly at civil disobedience actions that seek to stop or limit the expansion of petrochemical operations. Many see new laws in Minnesota and other states as responses to previous protest actions blocking roads and highways after white police killed unarmed black men and women in US cities. Referring to an earlier high-profile action of civil disobedience seeking to shut down the Dakota Access oil pipeline, the Sierra Club’s Bridgwater observed:
8 May 2017
Sputnik International
https://sputniknews.com/business/201705081053369767-us-state-law-silences-protest/