Voices from Russia

Sunday, 29 May 2016

Putin… the New Orthodox Tsar… “He Who Restrains”

00 putin on athos 290516

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The Abbots of Mount Athos insisted that President V V ‪Putin stand where the Emperor of New Rome stood; they’re right. As a man, Putin is a truly devout ‪Orthodox believer; as a statesman, Vladimir Vladimirovich devotes himself to the security (not physical expansion) of his country. He’s the head of the most powerful Orthodox country. By this, they sent out a powerful message. The Athonite Fathers know what sort of man they look at… the Defender of ‪Holy ‎Orthodoxy.

29 May 2016

This is Christian Syria

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Editor:

By this, the Athonite Fathers aren’t only making a political statement… they’re making a theological one as well. Only the Christian Emperor can call an Ecumenical Council. No Patriarch can do so… no local synod can do so… no assemblage of bishops, clergy, or lay believers can do so. Only the Christian Emperor can do so according to our practise. Thorough this, I think that the Athonite Fathers commented upon the upcoming “Council”  in Crete (really, nothing but a talk-shop meeting) and about him who called it. If only the Christian Emperor can call a Council, and V V Putin is the current “emperor”, what does that say about the legitimacy of the upcoming meeting? After all, VVP didn’t call it and he’s the only person who can do so, according to our customary usage.

The Mountain speaks… shall we listen? Shall we attend to their advice and standpoint? I think that the MP and its allies shall… they have the Mountain on their side. What does that tell us about the EP and its machinations? Nothing good, I’d warrant…

BMD

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Sunday, 9 November 2014

The Religious Roots of Russia’s Mistrust towards the West

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Right-Believing Grand Prince St Aleksandr Nevsky stopped the absorption of Russia into Catholic Europe and thus saved the Russian Orthodox faith

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There’s something in the Russian collective memory that causes Russian mistrust towards the West. Does this mistrust have religious roots? I don’t disagree completely with some of the points made in the article Anti-Western Sentiment as the Basis for Russian Unity, heavily criticised by fellow RI contributor Eric Kraus. Russian identity has a deeper anti-Western sentiment than implied by the recent rise of anti-Western sentiment among Russians, primarily caused by what they perceive as American and NATO aggression. So what is one of the main causes of Russia’s historical mistrust towards the West? For centuries, the Vatican tried to convert Russian Orthodox Christians to Catholicism. They succeeded in doing so with Orthodox Christians in the Western Ukraine and in parts of the Western Balkans. Even today, Vatican zealotry is alive and well. The Vatican is trying to achieve a “church union with Orthodox Christians”, of course under the primacy of the Pope. Russians saw foreign invaders… the Vatican, together with Swedish and Polish forces, Napoleon, Hitler, and NATO… as violent symbols of Western civilisation.

However, Russian identity didn’t gel as a reaction or historical reflex to Western expansionism. In its nature, Russian culture isn’t anti-Western or based on antagonism towards foreign civilisations or concepts.Many Russians would argue that Russian identity belongs to a different civilisational “code” as a successor of the great traditions and civilisation of New Rome. That’s the reason the Russian Empire was for centuries considered the Third Rome. Orthodox civilisation differs from its Western counterpart in terms of values, tradition, religion, and so on. Just read Samuel Huntington’s A Clash of Civilisations. Huntington posits that people’s cultural and religious identities would be the primary source of conflict in the post-Cold War world. Many would argue that this is exactly what’s happening in today’s world. Most of the recent conflicts have either religious or cultural causes. In addition, bloody civil wars in the Balkans, and now in the Ukraine, had a strong religious and civilisational dimension to them.

Let’s not forget that many American and European Christian conservatives support Putin because of his Christian vision and pro-family values. Maybe, could this be a reaction to their own governments’ openly anti-Christian and anti-family approach to social issues?

7 November 2014

Danmir Marinović

Russia-Insider

http://russia-insider.com/en/culture_christianity_society/2014/11/07/09-33-37am/religious_roots_russias_mistrust_towards_west

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00 russia 01. Viktor Vasnetsov. Three Bogatyrs. 1898

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Here’s what Mr Marinović wrote to an interlocutor in the commboxes:

I was referring to the Vatican, not to ordinary Catholic believers. There’s a big difference between good ordinary Catholics on one side and the corrupted Vatican and “infallible” Pope on the other. Click here for an excellent article about Vatican and Russia. As Dostoyevsky pointed up, “Papism is more dangerous than atheism, since it presents to us a profane and desecrated Christ usurping the earthly throne”, the Pope took the sword and added, “lies, intrigue, deception, fanaticism, and villainy”. Papism is dangerous precisely because it offers a counterfeit Christ.

You obviously deceive yourself when you claim that the Popes didn’t want to subordinate Orthodox for centuries. Yes, they didn’t ask for the Latin Mass, but they did ask us to admit the primacy of the Pope and to consider him “infallible in matters of faith”, which is blasphemy. As far as the power-hungry Vatican is concerned, you can worship God as you want, as long as you subordinate yourself to the Pope. The Pope replaced Christ; he’s the God in the Vatican church. There’s no place for Christ next to the Pope; you just need to adore the Pope and you’ll be saved. In regard to theological and other important differences between Catholics and the Orthodox Church, please, click here, here, and here.

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If you’d like to learn more what Catholic clergy did to “their Christian brothers”, to Orthodox Christians, in the Second World War, please, look at this documentary. Moreover, this documentary only relates the Vatican’s misdeeds in World War II; I’m not even mentioning any other tragic historical events related to the Vatican and Orthodox Christians. THE VATICAN’S HOLOCAUST isn’t a misnomer, an accusation, and even less a speculation. It’s a historical fact. Rabid nationalism and religious dogmatism were its two main ingredients. During the existence of the Independent State of Croatia (NDH) as an independent Catholic State, over 700,000 men, women and children perished. Many were executed, tortured, died of starvation, buried alive, or were burned to death. Thousands were forced to become Catholic. Catholic padres ran concentration camps; Catholic priests were officers of the military that committed such atrocities. 700,000 in a total population of a few million, proportionally, would be as if a Catholic militia exterminated one-third of the American population.

The Ustaša slaughtered Serbs, Jews, and the Roma were in their villages after unspeakable tortures or burned alive in their churches. Those they didn’t murder, they expelled to Serbia proper after despoiling them of all their property or forcibly converting to the Roman Catholic faith by Franciscan and Roman Catholic clergy. Many suffered as slave labourers. The remaining people went to concentration camps where the majority perished. From gold and money stolen from these people, the Vatican enabled Nazis to escape to Argentina, on the so-called “ratlines”. Pope John Paul ll declared war criminal Alojzije Viktor Stepinac beatified in 1998.

I’d add that a good place to find some more intel on this is here, scroll down to “Dmitri Anatolyevich at the Radonezh Orthodox Gymnazia in Moscow”, then, scroll past the Vasnetsov painting and under the image of D A Belyukin, read that. There’s a lot of good stuff in that post… D A Belyukin is a People’s Painter of Russia, an Orthodox activist, a Russian patriot, and a world-class painter. Here’s the main quote:

Dmitri Anatolyevich asked, “Did you know that Prince Aleksandr Nevsky had a dilemma? He could go to war against the Horde or against the enemies from the West. Why do you think that he chose to face the latter threat?” The students replied, “Because they wanted to force Russia to convert to their faith!” Dmitri Anatolyevich replied, “The answer’s correct, harsh as it is. That is, the Tatars were content with tribute, they didn’t infringe upon the Faith, and they didn’t notice that Igumen Sergei of Radonezh had started to stir up the depths of the Russian land. The Westerners, on the other hand, wanted to bring their crusades to Russia, which, in many respects, the current popes carry out both covertly and openly. Therefore, it’s even more necessary for all of us to protect Orthodoxy as the mainstay and foundation of the unity of the nation”.

I also posted this… here’s the main quote:

It’s a frightening snapshot of the mindset of the Tea Party. They’re nothing but nativist Know-Nothings. It’s why we as Orthodox Christians can have nothing to do with them. They’re American Sectarians through-and-through. Their defining ideology is “Dominion Theology”, which states that the Bible (in its distorted and bowdlerised Proddie recension) trumps all civil law. Orthodox can’t have anything to do with that… our theology speaks of the symphonia of Church and State, each in its proper sphere, each with its own proper laws.

Many American Orthodox have succumbed to the siren song of American Sectarianism. After all, there are MILLIONS of them and only about a million Orthodox all told, of all “flavours”, in the USA. We must recognise that sectarianism is the greatest enemy to Our Lord Christ that exists in our country. Atheism doesn’t even come close to them… secularism is a pale opponent in comparison. A Russian priest wrote to me, “Sectarians use the name of Christ, but they aren’t of Him or in Him. They aren’t Christians, they’re of Satan”.

Orthodoxy isn’t defined “against” anything or anyone… it has its own positive dynamic. It stands alone… it’d exist even if there wasn’t a West or a Vatican or a Protestantism. We don’t define ourselves in comparison with anyone else. We are what we are… they are what they are… that’s what sober normal people think, any road. The same is true of Russian and Holy Rus… we aren’t Russian because we’re “not Westerners”… we’re Russians as Holy Rus is the successor of New Rome… we owe NOTHING to the West, and certainly not to drooling Anglo American toddler “conservatives” or “liberals” (both are two sides of a perverted neoliberal ideology that’s satanic to the bone). Russia has its own inner logic, wisdom, civilisation, faith, and folkways. We wish to live in peace with all people of good will… however… all those who march on Russia will be put to death! As it was, as it is, as it ever shall be!

One last thing… Samuel K Huntington did NOT originate the idea of “civilisational blocs”… that goes back to S M Solovyov in the 19th century (he was the father of the famous religious thinker V S Solovyov). Sergei Mikhailovich was one of the greatest Russian historians, but how many Westerners are even aware of his existence?

BMD

Sunday, 19 October 2014

19 October 2014. 1,000 Years of St Olav!

00 King St Olav II of Norway and Stefan Uros III of Decani Nemanjić 01. 19.10.14.

Right-Believing Kings St Olav II Haraldsson of Norway and Stefan Uroš III Dečanski Nemanjić of Serbia

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00 King St Olav II of Norway 06. 19.10.14.

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00 King St Olav II of Norway 05. 19.10.14.

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00 King St Olav II of Norway 01. 19.10.14.

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00 King St Olav II of Norway 04. 19.10.14.

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00 King St Olav II of Norway 03. 19.10.14.

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00 King St Olav II of Norway 02. 19.10.14.

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It’s been 1,000 years… a full millennium… since the Baptism of Right-Believing King St Olav II Haraldsson of Norway in Rouen. He baptised and enlightened his people, stopping endemic civil strife, but he died in battle in 1030 fighting rebellious nobles. A year later, in 1031, the Church canonised him “with the agreement of the whole Norwegian people”. In his homeland, people call him “the eternal king”. He’s amongst the last of the Western European Orthodox saints and there are churches in Russia dedicated to St Olav, notably in Novgorod and in Staraya Ladoga, where he lived for several years. There’s another link with Orthodoxy and Norway… the most loyal soldiers in Constantinople New Rome were the Varangian Guard, who served from the 10th to the 14th centuries… who came from England, the Nordic countries, and Russia. Most of them fell in battle in the Fourth Crusade fighting the papist invaders. This unit lost its mostly Nordic character after that event.

Raise a glass and cheer, Norskis… it’s your day!

BMD

Tuesday, 17 December 2013

Hagia Sophia: A Wonder of the World is in Middle of Religious Controversy

00 Hagia Sophia Cathedral of the Holy Wisdom. 17.12.13

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Editor’s Note:

Yes, I know that Soros finances EurasiaNet, which means that it’s pro-corporatist and pro-Western. However, the lamestream media  (both “progressive” and “conservative”) isn’t covering this, and it’s of interest to Orthodox Christians. As you read it, do consider the source… and who pays for it.

BMD

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Turkish Deputy Prime Minister Bülent Arınç’s call to turn Istanbul’s Hagia Sophia from a museum back into a mosque is stoking a dispute between Turkey’s Islamist-rooted government and Orthodox Christians in Turkey. Metropolitan Genadios Lymouris of Sasima, a senior official in the Ecumenical Patriarchate of Constantinople New Rome, one of the autocephalous Eastern Orthodox Churches, warned, “We do hope that the Turkish government will reconsider and have to think very seriously”.

For over 900 years, Hagia Sophia (“Holy Wisdom” in Greek), built in 537, was Christendom’s most important church, but when Constantinople (as Istanbul was then called) fell to the Ottomans in 1453, it became a mosque, and for nearly 500 years, it ranked among the Ottoman Empire’s grandest places of worship. In 1935, the founders of Turkey’s secular republic transformed Hagia Sophia into a museum. The iconic building continues to carry important political significance. İştar Gözaydin, a professor of law and politics at Doğuş University, an expert on the relationship between the state and religion, noted, “The Islamists always aspired for it to be a mosque”, whilst Turkish secularists want it to remain “a neutral place”, and Christians see it as a church,.

Until Turkey’s governing Justice and Development Party (AKP) came to power in 2003, the chances of Hagia Sophia reverting to a mosque were slim to none. However, with the country’s Islamic heritage now experiencing revival after decades of government-imposed secularism, the prospect isn’t entirely unlikely. On a 16 November trip to Hagia Sophia, Arınç, who oversees policy toward historical buildings that once belonged to religious minorities, declared to television reporters, “The days of a mosque being a museum are over”. With Turkey heading into an 18-month election-cycle in 2014, most believe that politics motivated Arınc’s statements. In campaign speeches for next March’s municipal elections, Turkish Prime Minister Recep Tayyip Erdoğan draws heavily on the country’s Ottoman past. He aims the message at both religious and nationalist voters, key AKP constituencies. The strategy could well prove a vote-winner. Recently, one teenager leaving Hagia Sophia said, “God willing, it’ll be a mosque. Fatih Sultan Mehmet wanted this. When he conquered Istanbul, the first thing he did was to convert it into a mosque. That’s why it should be a mosque again”.

Arınç has the reputation of a political maverick, a man prone to making incendiary statements that the government doesn’t always followed up. Nevertheless, the fact that Arınç has links to the mosque-makeover of two other church-museums also named Hagia Sophia (in İznik and Trabzon) means that even the mention of a similar fate for Istanbul’s Hagia Sophia sparked alarm among the Ecumenical Patriarchate in Istanbul. Metropolitan Genadios, referring to Arınc’s comments, said, “We’re surprised, but not surprised, with this statement. I don’t want to believe our Turkish authorities said this in a concrete way or that they realised the consequences of this decision to open Hagia Sophia as a place of worship [for Muslims]. Hagia Sophia, for Christians and Orthodox… it represents, for us, a monument of Christianity”. The Orthodox Church has powerful international allies, and a visit to Ecumenical Patriarch Bartholomew Archontonis often features on the itineraries of visiting foreign leaders and ministers.

In the coming months and years, some observers believe the status of Hagia Sophia would become part of a wider controversy between Greece and Turkey over religious freedom. Increasingly, the Turkish government challenges Athens over what it sees as restrictions put on the religious practises of Greece’s tiny Turkish minority, believed to make up most of the country’s miniscule Muslim minority of roughly 100,000 people. Ankara retaliated by refusing to reopen Halki, a Greek Orthodox seminary near Istanbul, which many expected to reopen as part of a broad democratisation package announced in October. Greece, which sees Byzantium (sic) as part of its cultural heritage, declared last month that statements “about converting Byzantine (sic) Christian churches into mosques offend the religious feelings of millions of Christians”. Officials in Ankara scoff at such statements as hypocritical. Turkish Ministry of Foreign Affairs spokesman Levent Gümrükçü said, “Athens is in no position to question us, considering Athens is the only capital in Europe that doesn’t have a mosque, even though there are many Muslims there”. Amidst diplomatic rancour and Turkey’s own charged political atmosphere, Hagia Sophia’s fate is far from clear. Metropolitan Genadios sighed, “We now live in unpredictable times”.

5 December 2013

Dorian Jones

EurasiaNet

http://www.eurasianet.org/node/67836

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