4 November 2017. Tuesday is the Centenery of the Great October

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Tuesday is the 100th anniversary of the Great October. Yes… Russia was on the Julian Calendar in 1917, so 25 October was 7 November according to the Gregorian usage. Russia was in chaos… the Upper-Middle class had thrown Russia into ungovernable convulsions due to their ill-advised putsch in February against the tsarist state. They had nothing to replace it… they were like Trump and his pack of ravening jackals. They acted without consideration for consequence… they had no ideology or weltanschauung to unite around. It was simply, “Off with his head”… one can tell the measure of the rebels by noting that they didn’t scruple at putting the state into free-fall during a time of war. One can say what you will about Lenin and the Bolsheviks. However, as Lieutenant-General A I Denikin (a leading figure in the anti-Bolshevik White movement in the Russian Civil War) recognised:

It turned out that this group of about 30,000 or 50,000 people were extremely passionate, sufficiently educated, and most importantly, had a dream; it relentlessly removed any obstacles in the way of making this dream a reality. This is why this group rescued everything from the grasp of total collapse and disintegration.

Whether one likes it or not, the Whites plunged the country into the abyss without thought for the future. You may hate V I Lenin… you may hate socialism… but you have to admit that Lenin’s foes had no programme nor did they have a unifying belief to rally the narod.  They imprisoned the tsar (whom they could’ve used as a unifying figurehead) and they decapitated the state. The White defeat in the Civil War was more spiritual than physical or military. They simply had no ideology… they were nihilists (like Clinton and Trump in our day). Like it or not, the Bolsheviks did have an ideal and the will to carry it out.

Whether one likes it or not, the Bolsheviks saved Rus for the future. For that, all future generations of Russians owe them thanks.

BMD

19 April 2017. To Ensure the Future, We Must Respect the Past

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Some people such as Victor Potapov want to “revise” the past, to “erase” people and events that they find distasteful. This is utterly wrong, crackbrained, and ludicrous in the extreme. We must keep covenant with all our past… with the Imperial legacy… with the Soviet legacy… we must keep covenant with both, or we create a monstrous golem, a Frankenstein of our own creation. Some people like Potapov are from families that were “somebodies” in Tsarist Russia, who were better off than most. So, the Soviet history and legacy are anathema to them because their families lost their “golden teat”. One can tell the measure of their character by seeing that they didn’t scruple at aiding the enemies of the Rodina in hopes of restoring their fortunes.

The people to follow are Tsar Nikolai and President Lukashenko, who say the same thing in essence. “Keep faith with ALL of our past. Honour everything that was good… reflect on everything that was bad”. That’s more healthy than the anti-Stalin rants of Potapov (and those like him). Keep it focused… the anti-communist warriors will be out in force this year. Meet them head-on and don’t fear… after all, our Holy Patriarch offered sincere condolences to the Castro family on the occasion of Fidel Castro’s death. He showed much more humanity and Christian love than did the loudmouth “conservatives” who criticised him for doing such. Our Church isn’t rightwing…

BMD

The Great Split

Note well that the clans that make up the “Golden 400” all had a hand in “February”… thus, they all had a hand in bringing in “October”. Therefore, all their rants against the USSR (or any personality in it) are bootless and toothless. If it wasn’t for the perfidy and treason of these clans, there’d be no revolution. Think on that… however, they remain convinced of their goodness and innocence and refuse to confront their complicity in the subsequent events.

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Editor:

The leading lights of the “Golden 400”, the leading elements of both the OCA and the ROCOR, mostly come from clans that instigated or supported the February revolt. That is, they SUPPORTED the tsar’s imprisonment, making it easier to kill him, which did happen a year later. That is, without the treason of the Potapov, Golitsyn, and Bennigsen clans (and such subsidiary clans as the Schmemanns), there would’ve been no Stalin. That’s a meaty reflection. It makes Victor Potapov’s rants against Stalin rather empty, don’t they? Recall that none of the major White figures wanted to restore the monarchy… in essence, they were all “Februaryists” (in a play on “Decembrist”).

Here’s the irony… the children of those who made the tsar’s death possible canonised him in the 80s of the last century. Note well that they expressed no repentance for that. That’s no small beer…

BMD

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The Revolution, which broke out a century ago in Russia, is a most controversial and multifaceted phenomenon that exerted a powerful influence on the fate of humanity as well as Russia. Thus, we can justifiably refer to the events triggered by February 1917 to as “the Great Russian Revolution”. Professor A V Lubkov, Rector of Moscow State Pedagogical University, Corresponding Member of the Russian Academy of Science, Doctor of Historical Sciences, touched on the events of the February Revolution.

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It was a catastrophe, a tragedy for the Russian national identity of that period. It gave rise to a negative perception of the revolution, as any calamity brings about root-and-branch change, a break with the past, a painful departure from tradition. In 1917, the split affected both government and people. Unsurprisingly, many Russian scholars pondering pondered over the phenomenon turn to the February events, not just October, as they see them as a trigger for the collapse of traditional Russian nationhood. However, it doesn’t imply that we should paint only a grim picture of the Revolution and portray it as “the end of history”. History can’t endure standstill; it’s a flowing stream. Dialectically speaking, any of the most difficult periods still created opportunities for further development. It’s the case here as well. However, the tragedy of 1917 offered prospects for the next stage of Russian history, the steps taken as part of the “Soviet project”.

I consider the events of February 1917 to have human causes. What happened in early 1917 is mainly on the conscience of the contemporary élite, both the liberal opposition and the one in power. The authorities didn’t always opt for reconciling interests. However, every event has its architects, its creators, and its leaders. I think that the liberal opposition systemically contributed to the February Revolution, as it deliberately ruled out any coöperation with the authorities and constantly appealed to the public since as early as late 1915. Therefore, the opposition essentially rocked the boat. In fact, it’s like an avalanche. If one keeps throwing small stones at a mountain, it may eventually lead to a disaster, a landslide destroying everything on its way. History shows us that flirting with revolution is a very dangerous game. Should the authorities and the opposition feel responsible for the nation’s lot, they should seek to avert a radical scenario.

The next fundamental issue is the cause of the February revolution. I believe that longstanding problems, which tragically culminated with the developments of early 1917, largely came from positive and not negative trends in the Russian economy, including the booming Russian economy and the rapid pace of modernisation, which raised very difficult adjustments in society. In re the economic situation in the winter of 1916-17, it wasn’t as gloomy as Russian textbooks and monographs on the February Revolution tend to describe it. In fact, there was no rationing system as such in the cities. With food supplies regulated in a way, Russia avoided the problems of its enemies Germany and Austria-Hungary. At best, disruptions to bread deliveries occurred. Nothing more serious came our way.

From a popular standpoint, a plot against Tsar Nikolai lay behind the February Revolution. In reality, the country simultaneously witnessed several secret cabals within the Gosduma and military establishment. After a while, the plotters combined their efforts, with particular scenarios considered, and bridges built between liberals and left-wingers, as well as between civil and military leadership factions. In this context, we must touch upon the role of Freemasons or Masons. Although reducing everything to Masonic conspiracy theories naturally leads to oversimplification, neglecting this factor implies concealing the truth and distorting the real picture. Undoubtedly, it’s easy to portray the Revolution as an exclusively democratic, spontaneous, and popular uprising, which liberal historians often do. However, I consider the February developments a far more complex phenomenon.

Above all, the conspirators only intended to make the Emperor abdicate. They sought to preserve Russia’s monarchy, with the power of the Tsar being substantially limited. Moreover, they planned to replace Nicholas II with Tsarevich Alexei, to establish a government accountable to the Gosduma, and to transform the country into a stable constitutional monarchy. Yet, everything turned out differently. One can also dwell on the specific participation of the Triple Entente members, which firmly believed that the Tsar’s inner circle and the monarch himself at some point could favour a separate peace agreement with Germany. Our allies understandably found that unacceptable. 1916 revealed the Russian army’s resilience and the remarkable capacities of its weaponry. The Western allies expressed both interest in Russia’s continued fighting at their side and concern over its potential change in the attitude to war.

There’s sound reasoning behind the idea that the February Revolution provided Russia with many opportunities. At the same time, one can’t but point out that the liberal opposition caused the nihilism that eventually muffled all its appeals and killed its aspirations stone-dead. Finally, I think that we should look at the 1917 February and October Revolutions within an overall context. They’re two interlinked and divergent processes. In other words, one can’t deal with them separately. As I see it, today’s emphasis on considering the 1917 Great Russian Revolution from a broader perspective is very sensible. Obviously, we should assess the Revolution in this very way, as a conveyor-belt of changes.

24 February 2017

Rethinking Russia

http://rethinkingrussia.ru/en/2017/02/the-great-split/

A Russian POV on the Nice Tragedy

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There are more than 80 people dead, more than 100 injured. Reportedly, amongst the dead are Russian White émigrés from France, including a Reader at the Russian Orthodox parish in Nice, Igor Sheleshko, and two friends of parish rector Fr Andrei Yeliseyev. Twenty of the dead are parishioners at the local Russian parish; the number of dead and injured includes many children. May God grant rest to the departed and healing to the injured. What’s more, instead of an endless war with Russia, the West should struggle with their real enemies. Why do they show such absurd indulgence in the face of the growing momentum of resurgent Islamic extremism?

Yelena Maler

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